在後現代的消費社會中，「身體」慢慢地已經躍入重估價值中的第一位──「一切從身體出發」(尼采)，尼采在重估一切價值後如此宣稱。以儒學的入世性格，此乃無法忽略的社會現象。本文擬從劉蕺山的思想中，提供對於重要的身體現象，如夢、欲望（含性欲）、死亡的蕺山式回應，對於眾聲喧嘩中的「身體觀」提供另一種面向。就夢來說，蕺山認為是道德修養狀態的呈現。就欲望來說，蕺山分成需要與慾望，由此而戒慎恐懼地道德修養。就死亡來說，蕺山認為是無所謂死亡的，有的只是生生不息。 In the post-modern consumer society, “Body” has jumped into the first value in the revaluation slowly. Accession to the character of Confucianism, the social phenomena can not be ignored. I want to provide the thoughts of Liu Ji-Shan about some important physical phenomena such as dream, desire(sex), and death. For dream, it is the present state of morality. Yu divides into the demands and desires. Death is illusion. Life is endless
