南華大學機構典藏系統:Item 987654321/17050
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    Title: 怨恨的超克─ 以尼采《論道德系譜學》與《查拉圖斯特拉如是說》為分析對象
    Other Titles: Overcoming the Resentment: A Analysis of Nietzsche’s "On the Genealogy of Morals" and "Thus Spoke Zarathustra"
    Authors: 林奕圻
    Lin, Yi-Chi
    Contributors: 哲學與生命教育學系
    許文柏
    Wen-Po Hsu
    Keywords: 創造;超人;虛無主義;永恆回歸;強力意志;怨恨
    Overman;Nihilism;Eternal Recurrence;Will to Power;Resentment;Creation
    Date: 2014
    Issue Date: 2014-11-21 10:39:11 (UTC+8)
    Abstract:   本文嘗試透過尼采的《論道德系譜學》與《查拉圖斯特拉如是說》的分析,找尋怨恨的超克之道。   尼采認為,傳統形上學與基督宗教的結合是種虛無主義的形式,導致現世與彼岸世界二元對立。這二元對立則是奴隸道德以怨恨為根基所創造。在《論道德系譜學》中針對怨恨的起源、暨其發展以及產生的結果有著清楚的描述。《查拉圖斯特拉如是說》裡超人的概念、強力意志 與永恆回歸思想的彼此間的複雜關係,則是對於此怨恨的超越。   尼采重估一切價值,挖掘道德起源,從中發現傳統道德的善惡價值並無絕對,進而將禁錮人類已久的道德價值進行轉化。對此,尼采以強力意志貫穿了他思考的中軸,作為詮釋世界的唯一解釋,並以這樣的概念取代了以及傳統形上學和基督宗教的道德評價尼采試圖以當世界是強力意志所構成時,事物的形成與消逝便是在這欲求強力之意志下流轉變易,尼采認為時間是無限的,而空間和強力意志的序列卻是有限的,在我們面前展現的一切都將會不斷的再次回歸、重現,在此情況下,不再有任何的目的、價值的確立,生命不再需要任何虛假的意義寄託,過往充滿怨恨與否定的價值在這不斷重複的回歸中所淨化、無罪,永恆回歸使得怨恨得以超克,讓生命呈顯本然之美好。
     This paper attempts to find out the way of overcoming the resentment by analyzing th Nietzsche’s “On the Genealogy of Morals” and “Thus Spoke Zarathustra”.   Nietzsche assesses the combination of traditional metaphysics and Christianity to be a form of nihilism, which results in antithesis between this world and the beyond world. This antithesis between this world and the beyond world is the slave morality with resentment, which as the foundation for the creation. In the test of“ On the Genealogy of Morals”, Nietzsche have described clearly about an origin of resentment. According to “Thus Spoke Zarathustra”, Nietzsche had argued that the complex relationship between the ideas of Overman, the Will to Power and Eternal Recurrence, is the way of overcoming the resentment.   Nietzsche's revaluation of all values and he had suggest a rediscovery of the will to power.Nietzsche assesses the world of will to power as a becoming, that set in a definite space as a definite force, so everything will return.In the world of will to power does not have the absoluteness of value, lets the lives present the real good.
    Appears in Collections:[Department of Life-and-Death Studies] Disserations and Theses(M. A. Program in Philosophy and Life Education)

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