國之有史，家之有譜，猶如水之有源，木之有木也。尋求祖先之根源，以明各自之系統及身世仍屬極有意義且極為自然。我國民族姓氏繁多，幾達數百，因此要尋求其根源確屬不易，但屬需要。所幸我們祖先多用文字記載各家之淵源及經歷，此即族譜或族誌。 本研究將從江姓得姓說起，談到江姓入閩的經過。以及談到臺灣江姓分佈做一簡單描述。並分析其祖籍與系統。接著談到六桂氏系源流，論述六桂堂各姓氏的源流發展。 接下來談到大雅南屯宗族發展概況及江氏宗族的拓展，並分析他們移墾的經過，來台後發展的歷程，如何拓展，聚落發展與變遷，彼此之間宗族的互動與聯繫。另外，從在地風水宗祠的發展，來了解宗族的祭祀文化發展。從文化面的角度談建築、信仰等，江家在地化的過程發展。 Every country has its own history, and every family has its own pedigree of clan, it likes there's a fountainhead of water and there's a root of each plant. It will be very nature and meaningful to look for a fountainhead of our ancestor and to realize a system of each family and antecedents. It is not easy to find it, since we have several hundreds surnames of our village, however, it is necessary to know where we are come from. Luckily, every history and experience was written by our ancestors and it is called pedigree of clan. The research starts from the surname of Chiang, talking about Chiang's family how to pass through the Fukien Province and discuss their distribution in Taiwan, to analysis the system and pedigree of clan of Chiangs'. Furthermore, we will discuss the fountainhead of Liu Kwee Tang and their development. Finally, we will talk about the clansman of Chiang's development and expanding in Nantun Dist, Daya city, to analysis their moving history and how they communicate with each family in Taiwan. Besides, according to the local geomantic omen to realize the sacrifice's culture of each clansman. Additional, talk about the architecture and religion from the point of culture view and discuss the development of Chiang's localization.
