南華大學機構典藏系統:Item 987654321/18181
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    Please use this identifier to cite or link to this item: http://nhuir.nhu.edu.tw/handle/987654321/18181


    Title: 法國與印尼對宗教服裝觀點之比較研究
    Other Titles: France and Indonesia's Perspective Towards Religious Attire: a Comparative Study
    Authors: 烏達馬
    Mahaputra, Utama
    Contributors: 歐洲研究所
    虞和芳
    Ho-fang Yu
    Keywords: 政教分離;印尼;宗教自由;存在主義;法國
    Existentialism;Secularism;Religious Freedom;France;Indonesia
    Date: 2012
    Issue Date: 2015-01-08 13:49:35 (UTC+8)
    Abstract:   Ever since the post Cold War, which marked by the collapse of Soviet Union, through his essay, Samuel P. Huntington made a hypothesis that source of conflict will be cultural, particularly between Islamic and non-Islamic civilizations. Furthermore, after the terrorist attacks of September 11th, 2001, the popular association of radical Islam with terrorism has invested the headscarf with potent new meanings and anxieties, and it has a highly visible sign of a seemingly existential threat to western civilization. The wearer often judged as a fanatic and proselytizer, burdened by it at the insistence of men. Yet, for some women the wearing of headscarf is a blessing rather than a curse, choosing to wear the veil can be an act of empowerment and a realization of gender equality. What one chooses to wear is a personal matter, influenced by cultural questions of taste, fashion, the household budget, climate, and workplace conformism, but not normally circumscribed by law or State intervention. The 2004 law on religious symbol in France, has become a debate whether the veil can be a threat for a strict French secularism. Indonesia as a secular country with Muslim majority does not have law to conform what to wear or not to wear to its population. Both France and Indonesia had claimed that religious freedom is guaranteed by their constitution. Freedom under existentialism point of view is the statement that man is only what he wills himself to be. Conflict in defining freedom, occurs in French society after the issuance of law on religious symbol 2004, which can be settled down if only the parties within can find mutual understanding through dialogues based on respecting other culture.
    Appears in Collections:[Department of International and China Studies, The M.A. Program of Asia-Pacific Studies and Public Policy Studies] Disserations and Theses(M.A. Program in European Studies)

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