| 摘要: | 本文旨在探討鄉勵吟社（西元1933年-1968年）的詩人背景與文學活動。鄉勵吟社最初創設於北港，後移至口湖鄉碩儒李西端的「求得軒書齋」，而李西端的「求得軒書齋」是孕育鄉勵吟社重要的搖籃，李西端教育鄉民子弟，致使口湖濱海地區有海邊鄒魯的美譽。 鄉勵吟社最主要的創社七子均出自於「求得軒書齋」，而其催生者為一代宗師李西端，在日治時期不畏日人強權，竭盡維護漢文化，更延續了口湖文化的傳承，成為口湖的文化堡壘，功不可沒。而學生也將老師的精神散播到各地，設帳教學，將漢學繼續傳承，開枝散葉。鄉勵吟社至今雖已無活動，走入了歷史，但其社員仍然不斷創作，鑽研詩文，現今仍持續不墜。 全文共分六章，第一章緒論，說明研究動機與目的、研究方法與文獻檢討、研究範圍與研究限制。第二章北港口湖地區之開發與傳統教育，探討鄉勵吟社所處的時空背景與傳統培育人才機構。第三章鄉勵吟社的發展的發展與沿革，介紹鄉勵吟社的創社發展經過，詩社的組織、運作與社員概況。第四章鄉勵吟社社群分析與詩人，分析鄉勵吟社的社群關係與社員簡介。第五章鄉勵吟社的文學活動，先論述鄉勵吟社詩作書寫的內容、次論述鄉勵吟社和各地詩社、詩人的文學交流，最後論述鄉勵吟社與全島聯吟的文學網絡。第六章結論，總結前述各章之研究觀點。
The main purpose of thesis is to study the background and cultural activities of poets in Xiang Li Club (1933–1968). Xiang Li Clubs was established in Bei Gang downship, and then moved to De-Xuan Qiu college which had set up by a famous scholar, Xi-Duan Li in Kou Hu township. Consequently, De-Xuan Qiu college is an important cradle of Xiang Li Club. Li also earned his famous title “Lu Zou nearby sea” through devoting his whole life to educate local students. The major seven co-funders of Xiang Li Club all came from De-Xuan Qiu college. The master, Xi-Duan Li, devoted himself to maintain Chinese culture without the government persecution during Japanese domination time. He extended and became a castle to protect Kou Hu literature. By his efforts, his students also expend his spirit – establishing more and more schools for educating poets. Even Xiang Li Club eventually disappears and becomes a history nowadays; the club members still study and produce poems till now. The thesis contains six chapters. The first chapter is introduction, which gives the motivation, purpose, research methodology, literature reviews, research domain, and research limitations we went through. The second chapter introduces the history background and conventional education systems in Kou Hu downship. The third chapter describes the background of Xiang Li Clubs. We overviewed the history related to society and education developments in Bei Gang and Kou Hu downships. Education system and cultural fashion for poets are also reviewed. The fourth chapter demonstrates the analysis on social groups in Xiang Li Clubs, such as relationships , short berifs, and personal lives between poets. Subsequently, we discuss cultural activities in Xiang Li Clubs in Chapter five. In this chapter, we show the written content of Xiang Li Clubs’ poetries; afterwards, we examine communication between Xiang Li Club’s poets and ones in the other poetry societies; finally, we expound the network between Xiang Li Club and other poetry clubs in Taiwan. In the end of thesis, we conclude each investigation points on research to a comprehensive summary. |
