下營庄六姓共治場域研究

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Title:	下營庄六姓共治場域研究
Other Titles:	THE STUDY OF THE SIX SURNAMES COMMUNITY FIELD IN ＂HSIAYING CHUAN＂
Authors:	黃依言 Huang, I-yen
Contributors:	建築與景觀學系環境藝術碩士班魏光莒 Kuan-chu Wei
Keywords:	下營;北極殿玄天上帝廟;六姓共治 Hsiaying;North Pole Hall Xuantian Super-emperor Temple;Six Surnames Community
Date:	2011
Issue Date:	2015-01-22 14:14:54 (UTC+8)
Abstract:	本研究範圍定義是以日治時期大正九年（西元1920年）地方制度改正後的「下營庄」的庄役場所在地―下營庄下營（大字）轄內，小字名「下營庄」的行政範圍為研究地理範圍。包括了今日的下營里，營前里，新興里，後街里，以及部分的仁里里。本文的研究目的為：（一）釐清下營庄六姓的來源與聚落形成的地緣關係。（二）深入探討下營聚落居民之信仰生活。（三）深入了解下營「武承恩」六姓共治社會的形成與演變。研究方法：一、相關文獻與資料的蒐集與分析二、相關地圖的蒐集與判讀三、田野實察與訪談研究結果或發現：一、信仰與日常生活結合的六姓共治社會二、北極殿玄天上帝廟與六姓家廟有上下層次秩序化關聯性三、六姓共治社會的形成與實踐四、廟產運用方式的轉變　　　結論：下營庄的六姓宗族，以血緣貫串凝聚各自宗族的內部。經過了三百年的歲月，各宗族仍然茁壯成長，進而建立了各自的家廟或角頭廟，成為各自宗族的精神中心。因為下營庄這個「社群」，以及作為下營庄社群的「意義」之下營玄天上帝，獲得了下營六姓宗族的認同，因此下營六姓宗族將各自的共同財產集中於下營玄天上帝「武承恩」的名下，讓下營六姓宗族之間，透過下營玄天上帝的關係，彼此更加緊密的團結。所以，今天下營的六姓共治社會，有「下營北極殿玄天上帝廟管理委員會」與六姓家廟或角頭廟的嚴明組織，運用龐大廟產來照顧每一個下營庄民。因此下營六姓庄民之間的向心力十分強大，對上共扶玄天上帝，彼此之間也能相互尊敬交陪，形成了一個下營庄內部跨越宗族藩籬，沒有血緣關係的「類宗族」六姓共治社會。　　The research area of this paper is where Hsiaying Township government was in: the Koaza (小字) named “Hsiaying Chuan (下營庄)”, where was under Oaza (大字) Hsiaying in Hsiaying Township in Nine years Taisyou (大正九年, A.D. 1920).The purposes of this research are(1) Clarify the ancestors’ source of the six surnames in Hsiaying Chuan and the geo-related correlation of the settlements.(2) In-depth study Hsiaying residents’ religion and life.(3) In-depth study the evolution of Hsiaying six surnames collegiality community.Research Methods are(1) Collect and analyse the related literature and information.(2) Collect and interpret the related maps.(3) Field Investigation and interview.Research result or discovery are(1) The six surnames community is the society combining the religion and life.(2) There is a rank relation between Hsiaying North Pole Hall Xuantian Super-emperor Temple and the ancestral shrines of the six lineages.(3) The forming and the practice of the six surnames community.(4) The usage way transition for the property of the Super-emperor Temple.　　　Conclusion: Through about 300 years, Hsiaying six lineages are still growing and making stronger. Further, the six lineages had built their own ancestral shrines. Because the “community”, Hsiaying Chuan, and the “spirit”, Hsiaying Xuantian Super-emperor, have gotten the identification of Hsiaying six lineages, the six lineages gathered their public property up to “Wu-Cheng-En”, the alias of Hsiaying Xuantian Super-emperor. It made the unification of the six lineages stronger. Today, in Hsiaying Six Surnames Community, the organization constructed by “Hsiaying North Pole Hall Xuantian Super-emperor Temple administration commission” and the ancestral shrines take care of all residents, so residents have very strong centripetal force internally. Then, Hsiaying Chuan has formed a “lineage-similar” six surnames community without fence between lineages and blood.
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