南華大學機構典藏系統:Item 987654321/19263
English  |  正體中文  |  简体中文  |  Items with full text/Total items : 18278/19583 (93%)
Visitors : 914778      Online Users : 798
RC Version 7.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: http://nhuir.nhu.edu.tw/handle/987654321/19263


    Title: 憨山大師對《妙法蓮華經》佛性思想之詮釋―以《法華經通義》為研究依據
    Other Titles: Master Han Shan's Interpretation of the Buddha-Nature Theory in The Lotus Sutra of Wonderful Dharma: A study of An Interpretation of The Lotus Sutra by Han Shan
    Authors: 陳美玉
    Chen, Mei-yu
    Contributors: 宗教學研究所
    釋如念
    Ru-nien Shih
    Keywords: 實相;轉識成智;判教;佛之知見;如來藏;一大事;一乘;佛性;憨山
    Reality;Shan;Tathagatagarbha;the one great work of the Buddha;the one vehicle;the concept of the transformation of consciousness;the penetrative power of Buddha' wisdom;the Buddha-nature;division of the Buddha's teaching
    Date: 2010
    Issue Date: 2015-03-12 11:56:22 (UTC+8)
    Abstract: 　　《妙法蓮華經》被稱為諸經之王，是大乘佛教經典中倍受推崇的經典之一。歷代高僧無論在思想或修行上，都與此經有著深厚的淵源。本文從《法華經》的成立與傳譯、佛性思想對中國佛教的影響、憨山的學思歷程及撰述《法華經通義》之因緣、《法華經》分科的解釋、《法華經通義》詮釋之佛性思想等面向撰寫之，藉以了解憨山如何詮釋《妙法蓮華經》之義理。　　　身為明末佛教四大師之一的憨山，以鳩摩羅什所譯的《妙法蓮華經》為依據，完成《法華經通義》注釋本。此書中，憨山糅和各家說法的獨特方式詮釋《妙法蓮華經》所蘊含之佛性思想。因為〈方便品〉悟到法華實相，因為〈見寶塔品〉悟入佛陀深意的憨山，採用華嚴宗之判教思想，並以開、示、悟、入佛之知見科判全經，引用《華嚴經》、《楞嚴經》、《楞伽經》、《大乘起信論》等經論為佐證。　　　憨山解釋題稱《妙法蓮華經》，就是指一真法界的如來藏心；是實相、也是佛知見，所謂佛知見還包括一大事、一乘法、一切種智等。藉由他對《妙法蓮華經》佛性思想之詮釋，讓我們從中了解認識中國佛教史上佛性論之各家說法，舉凡如來藏自性清淨心、本覺說、薰習論、轉識成智、天台止觀、三因佛性等論點。
    　　The Lotus Sutra of Wonderful Dharma, which is known as the king of Sutras, is one of the respected classics in the Mahayana Scriptures. Generations of monks, in terms of their ideology and their practices of Buddhism, have a profound connection with this Sutra. This study focuse on the discussion of the versions and translations of the Lotus Sutra, Master Han Shan’s life and his motivation of writing An Interpretation of the Lotus Sutra, the influence of the Buddha-nature theory on Chinese Buddism, the Buddha-nature theory in An Interpretation of the Lotus Sutra, etc. The purpose of this study is to show how Master Han Shan interpreted the Lotus Sutra in the light of the Buddha-nature theory. 　　　Master Han Shan, who was one of the four main Buddhist masters in the Ming dynasty, composed An Interpretation of the Lotus Sutra on the basis of Kumarajiva’s Chinese translation of the Lotus Sutra. In his Interpretation, Master Han Shan used a unique approach to combine different opinions to interpret the Buddha-nature theory in the Lotus Sutra. Through his reading of the chapter on “Skillful Means,” Master Han Shan realized the truth of the teaching of the Lotus Sutra. His reading of the chapter on “The Revelation of the Pagoda” enabled him to perceive the profound meaning of the Buddha’s teaching. He adopted Hua-yen School’s division of the Buddha’s teaching and divived the Lotus Sutra into four parts: the initiating, the displaying, the cultivating, and the attaining of the penetrative power of the Buddha’s wisdom. Master Han Shan cited passages from the Avatamsaka Sutra, the Surangama Sutra, the Lankavatara Sutra, the Mahayana-sraddhotpada Sastra, etc. to support his points.　　　Master Han Shan interpreted the title of the Lotus Sutra as the Tathagatagarbha mind of the realm of the only truth, the ultimate truth, and the penetrative power of the Buddha’s wisdom. The so-called “penetrative power of the Buddha’s wisdom” refers to the one great work of the Buddha, the one vehicle, the all inclusive wisdom, and so on. Through Master Han Shan’s interpretation of the Buddha-nature theory in the Lotus Sutra, we learn different kinds of interpretations of the Buddha-nature theory in the history of Chinese Buddism, for example, the concept of the Tathagatagarbha-mind of absolute purity, the theory of original enlightenment, the concept of habituation, the concept of the transformation of consciousness, and the Chih-kuan practice and the three kinds of Buddha-nature of the Tien-tai School, etc.
    Appears in Collections:[Graduate Institute of Religious Studies] Disserations and Theses

    Files in This Item:

    File Description SizeFormat
    098NHU05183012-001.pdf2329KbAdobe PDF2237View/Open
    index.html0KbHTML236View/Open


    All items in NHUIR are protected by copyright, with all rights reserved.

    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback