| 摘要: | 本研究旨在瞭解台中市高中職學生對於墮胎及代理孕母議題之生命倫理態度，並探討不同背景變項的高中職學生，在墮胎及代理孕母議題之生命倫理態度的差異情況。 本研究係採用問卷調查法，以自行編製和修訂的「高中職學生生命倫理態度問卷」作為研究工具。本研究的母群體是台中市十八所高中職學生，以分層隨機抽樣的方式，共抽取1000名學生為研究樣本，回收率為100%。所得資料採用t考驗、單因子變異數以及薛費氏事後比較等統計方法，進行資料的分析。 歸納本研究結果，獲致以下的結論：1、台中市高中職學生墮胎主要的資訊來源依序是電視、 老師、書報雜誌，代理孕母主要的資訊來源依序是電視、書報雜誌、老師。 2、台中市高中職學生曾經討論墮胎或代理孕母議題對象，主要是同學或朋友，其次是父母，再者為老師。 3、台中市高中職學生對墮胎或代理孕母的看法，主要是受自己良知判斷的影響。 4、台中市高中職學生對於墮胎議題之生命倫理態度是傾向較不贊成的態度。 5、最不贊成墮胎的情況為「因胎兒性別非所期待」、 「懷孕八週以上」和「懷孕四個月以上」的墮胎。最能接受墮胎的情況為「因為強暴或亂倫而導致懷孕」、「胎兒嚴重畸形」、「懷孕對母親健康或生命造成威脅」。 6、女生受試者對於如果自己於在學階段發生懷孕，會選擇墮胎有五成九。男生受試者對於如果自己女友於在學階段發生懷孕，希望她施行墮胎有三成三。 7、台中市高中職學生其曾經墮胎的朋友，對於墮胎決策商討的對象主要是同學或朋友。 8、對於墮胎議題之生命倫理態度，因背景變項「學校類別」、「宗教信仰」「有無性經驗」、「父親職業」、「父母教育程度」、「與父母相處情形」、「墮胎資訊主要來源」及「墮胎看法主要影響來源」的不同而有所差異。 9、台中市高中職學生對於代理孕母議題之生命倫理態度是抱持中立的態度。 10、最容許代理孕母為「先天無子宮或因後天因手術切除」的婦女，代為孕育胎兒。最不容許代理孕母為「子宮正常，但不願自己懷孕」的婦女，代為孕育胎兒。 11、五成六的男生受試者不贊成「自己的姊妹因經濟困難，以從事代理孕母的方式賺取金錢」，七成二的女生受試者不贊成「自己因為經濟困難，以從事代理孕母的方式賺取金錢」。 12、五成以上受試者贊成委託夫婦與代理孕母應為互相不認識的第三者。 13、贊成嬰兒的法定母親是委託夫婦之妻方有六成七，贊成嬰兒的法定母親是代理孕母有一成八。 14、對於代理孕母議題之生命倫理態度，因背景變項「性別」、「學校類別」、「父母教育程度」的不同而有所差異。
The purpose of this study intends to understand the attitude of senior high school students toward abortion as well as surrogate mother in the bioethical attitude. It also investigates the difference in each variable of backgrounds toward abortion as well as surrogate mother in bioethics. The study applies the approach of questionnaire, using “questionnaire ” for senior high school students' attitude toward bioethics written and revised by myself. The main group of objects of this study consists of eighteen senior high schools, private and public, in Taichung city. Under the method of classified random sampling, I picked one thousand students as the study samples. The retrieving rate is 100 percent. The material is analyzed through statistical approaches such as T test, one way ANOVA, and Scheffe’ posterior comparison. The conclusion of this study can be concluded as follows: First of all, the main resources of information for the abortion of senior high school students in Taichung city are: presented in order, TV, teachers, books and magazines. Whereas for substitute mother are TV, books and magazines, and teachers. Secondly, the consultants for senior high school students to talk about abortion or surrogate mother are classmates or friends, and the parents, and then the teachers in order. The perspective of senior high school students toward abortion or surrogate mother is mainly influenced by their own conscience. Thirdly, students of senior high school tend to disapprove the attitude toward the issue of abortion about bioethics. The most unflavored conditions to abortion are: the sex of babies is not expected, being pregnant for more than four months. Nevertheless, the most acceptable conditions to abortion are: pregnant for being raped or incest, the babies being lopsided, and life threat from being pregnant to the mother’s health. If the female subjects become pregnant during the process of schooling, there are fifty-nine percent of students who choose abortion. Thirty-three percent of the male subjects, on the contrary would hope his girl friends to practice abortion during schooling. The major consultants of discussing abortion are classmates or friends, according to the friends who have practiced abortion. Next, the attitude toward abortion in bioethics variables are on the report of different kinds of schools, believes in religion, sexual experience, the occupation of the father, the educational background of parents, the conditions of getting along with parents, the main resources of abortive information. Students keep a neutral attitude toward the issue of surrogate mother in bioethics. The most tolerable reason as a surrogate mother is “being without womb inherently or after operation.＂ The least tolerable reason as a surrogate mother is “being with a normal womb but unwilling to become pregnant.” There are fifty-six male subjects disagree with “practicing surrogate mother in order to make money because of the financial difficulties of their own sisters”. Also, there are seventy-two percent of female subjects disagree with “practicing surrogate mother in order to money for the personal financial difficulties.＂ Finally, over half of the subjects agree that the consigning parents shouldn’t know the surrogate mother. In addition, there are sixty-seven percent for the idea that the mother of the consigning parents should be the legal mother of the baby. However, there are eighteen percent for the surrogate mother. In conclusion, the attitude toward the issue of surrogate mother in bioethics variables are according to the conditions of sex, schools, and the background of parents’ education. |
