公共生活的踰越與再造：台客文化

南華大學機構典藏系統 > 社會科學院 > 國際事務與企業學系(亞太研究碩士班,公共政策研究碩士班,歐洲研究碩士班) > 博碩士論文-公共政策研究碩士班 > Item 987654321/21799

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题名:	公共生活的踰越與再造：台客文化
其它题名:	Transgressive and Recreation in Public Life: TAI-KEI Culture
作者:	蔡曜先 Tsai, Yao-hsien
貢獻者:	公共行政與政策研究所許雅斐 Ya-Fei Hsu
关键词:	台客;再造;踰越;公共生活;身體 tai kei;recreation;body;transgressive;public life
日期:	2005
上传时间:	2015-07-02 16:51:34 (UTC+8)
摘要:	隨著資本主義的擴散，現代社會的進程若有似無的阻礙了生活世界的空間發展，控制與衝突，以生活形式的基本假設為戰場，夾帶著強烈的文化階級意識，透露了日常生活內的預設與期待，但預設的標準與對身體的限制卻也更加嚴重，台客們的主體也正是在不符合馴訓等耳語污名當中被建構。　　　現代性的動能，在各個領域裡以流動、進步、解放的形象呈現，並在理性的轉換、場域的形成與社群集結的同時構成了現代公共生活，個人的身體不再只受政治力量或歷史記憶的召喚，當公共生活內充斥著利益的競求，伴隨現代化的各種治理途徑與商業行為，也在這個新興戰場內爭奪著意義的詮釋或主導的位置，僅管資訊的流轉與文化邏輯的全球化，打開了以往半封閉的台灣社會，但結構性限制仍為國家理性統治下的手段，生活世界裡有著太多正面的要求與對負面的攻擊，這當然參雜了對於不同生活形式與文化風格的自動隔離，這是規訓權力與公共生活的新興結合形式，並以媒體帝國、平面時裝雜誌、流行指導等知識╱論述的全方位佈署，進行身體貌樣的標準打造。只是權力形式的過份強調遺視的卻是權力緊張關係與身體實踐，也模糊了次文化主動揭露與被迫現形的脈絡。不斷的對立與操作所界定出的生活界線，讓身體的操演同時面臨許多邊緣化與污名，而經驗、快感、慾望，等自我技術的培力，正以身體及其政略為體現。　　　本文在結構上由歷史變遷為起端，導出記憶的集體、公共性與中心的設定過程，並指出，身體的社會建構論必須與流行、現代化與次文化對公共生活的穿刺等實質環境一併思考，以發掘權力關係在個人身體上的整合、轉化與抗拒的多樣，使得身體在台客的形象裡被脈絡化並獲得發聲位置。　　Along with capitalism proliferation, modern society's advancement if had the hindrance life world spatial development which resembled does not have, the control and the conflict, take lived the form basic supposition as a battlefield, smuggled the intense cultural social class to realize, had disclosed in the life supposed in advance with the anticipation, but supposed in advance the standard with was also actually more serious to the bodily limit, the main body of the guests was also constructed in precisely and does not conform docilely in the middle of whisper infamy. 　　　The modern kinetic energy, flows, the progress in each domain, the liberation image presents, and in the rational transformation, the field territory formation built up with society the group simultaneously constituted the modern public life, individual body no longer only received the political power or historical memory's summoning. in the public life is full of the benefit competition along with every modernized managed way and the business dealing also capture the significance annotation or the leading position in this emerging war. The constitutive limit is still the rule of national rationality under method, in the life world there still have too many positive requests with to the negative attack, certainly blended regarding the different life form and the cultural style automatic isolation. But is this kind of non- good namely bad dual opposition is the truth? If this is inevitable that will cannot explain the minor culture that will continue to exist with the unceasingly healthy fact, also faint the exposition of minor cultural with the vein which will be compelled to reveal true colors, this will be the gauge teaches the authority and the public life emerging union form, and the omni-directional disposition by knowledge/discussion, mass media, fashion magazine, and popular instruction will carry on the standard to make of body appearance.　　　Because the unceasing opposition and operation limit the life line, the drill of body faces he taboo and infamy meantime. How does this main body develop own standard, as well as the process of ＂community ＂, how does the main body become individual life to the community style the motion unit, as manifests take the body and its the policy. It pointed out that the bodily society construction must company with popular, modernize and minor culture to public life should be ponder together. Excavates the authority relations on individual bodily conformity and the transformation, as well as reactionary inducts the cultural surface by politics, causes the body in guest's image by the vein obtain the sound production position the possibility.
显示于类别:	[國際事務與企業學系(亞太研究碩士班,公共政策研究碩士班,歐洲研究碩士班)] 博碩士論文-公共政策研究碩士班

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