第三隻眼的天空─靈乩宗教經驗之探討

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Title:	第三隻眼的天空─靈乩宗教經驗之探討
Other Titles:	Sky of the third eye: A Study of Religious Experiences of Lin-Gi
Authors:	蔣季芳 Chiang, Chi-fang
Contributors:	生死學研究所蔡昌雄 Chiang-hsiung Tsai
Keywords:	意識轉換;身體知覺;靈乩;宗教經驗;原初經驗 Lin-Gi;body perception;transformation of consciousnesss;primordial experience;religious experience
Date:	2007
Issue Date:	2015-08-05 16:29:35 (UTC+8)
Abstract:	本研究以靈乩之宗教經驗的探討為主題。透過詮釋現象學方法的應用，從二位研究參與者的深度訪談及深入田野的參與觀察，所取得的文本資料，進行綜合分析。研究結果部分，針對研究參與者本身，對於自己的特殊宗教經驗及生命歷程之敘說，也就是「與靈遭逢」及「與靈相處」時所經歷之種種遭遇，進行經驗層面的深描與詮釋，以此呈現研究參與者個人宗教經驗之具體意涵。　　　本研究發現研究參與者個人的宗教經驗，可以從「凡俗」過渡到「神聖」與「神聖」歸返到「凡俗」兩個階段進行解釋。前者是研究參與者在與其「主」相遇時，所發生的神聖經驗之原初經驗本質的陳述，包含：初相逢時身體知覺經驗改變的階層性及過程，然後經由這改變，主要是靈視經驗的變化，所產生內在人格經驗的衝突與分裂現象。後者是在人神關係確立後，與其「主」相處時所衍生的衝突經驗，包括世俗理想的掙扎，以及自我意識和超我意識面向的不協調。　　　　整體而言，是對研究參與者成為靈乩時，這中間過程的經驗本質進行分析及詮釋。此外，並根據研究結果提出實務及學術研究兩方面的建議，以給有心於修行的人士參考及選擇，並期望本研究結果未來能與本土宗教研究進行對話。　　　The topic of this study is to examine the spiritual experiences in Ling-Gi (mediums), using the hermeneutic-phenomenological methodology, by collecting data through either field observations or in-depth interviews with two subjects, focusing the following aspects: the subject themselves, descriptions of their spiritual experiences and the process of the journey, namely the experiences of their “encountering” and “relating to” the spirits, and by analyzing the deeper meaning of their descriptions as well as their interpretations to better understand the real meaning of the spiritual experience of these subjects.　　　This study finds that the spiritual experiences of the subjects can be seen in two stages, one transferring from the profane into the sacred states, another from the sacred into the profane states. The former includes the primordial experiences the subjects have while first encountering their “master(s),” which contain from physical sensations changes and process. With these changes, especially the changes in spiritual identity, a conflict with one’s own personality along with its splits arises as a result. The latter contains the conflicts the subjects experienced with their masters while the human-god relationship has been established, which ranges from the struggle between the secular and the ideal to the disharmony between one’s own identity and the super-ego.　　　By and large, this study focuses on the stages while the subjects literally turn into the mediums, their primordial experiences are being analyzed and interpreted. In addition, from this study two suggestions are raised, one regards its application while another academic research so that they can be a refence to those who have an interest in spiritual practice. Hopefully, the outcome of the study can one day be involved in a dialogue with the local religious research.
Appears in Collections:	[Department of Life-and-Death Studies] Disserations and Theses(M. A. Program in Life-and-Death Studies)

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