| 摘要: | 一般民眾認知的堪輿風水都是指向陽宅與陰宅，「廟宇」相較來說似乎比較特別一點，由於廟宇建築的主體性係以為神明，不是給人住的住宅，代表著神明在人間的家，有著與陽宅同樣的建築形式，陽宅雖注重所謂風水，卻比較沒有強調靈穴的觀念；另外，民間在廟宇方面，對龍脈與靈穴卻有著較多的關注，主要說法為神明要有地理才會有靈驗興旺，地理靈氣能輔助神明的靈力。因此，探究廟宇的空間象徵時，就需要同時處理建築的布局模式與地理意象，這兩者缺一都是不完整，而且裡面又夾雜著眾多傳統思想的文化層面。 本研究試圖探討風水文化基因理論、風水學說的深層結構與表層結構及其演化過程及分析風水文化基因理論在宗教建築中之實際應用，並以北港朝天宮和新港奉天宮作為研究對象，主要係基於媽祖遶境進香係世界三大宗教活動之一，在民間亦存在諸多的傳奇與事蹟、在道教中的神格地位極高，且兩座廟宇，分別為中華民國國定二級古蹟和三級古蹟，具研究價值。本研究分別就其建築內部建物、結構配置及外部地理之風水意象予以實證，研究分析結果發現兩座廟宇的興衰分別與其發生的歷史事件、風水環境的改變而深受影響，相互吻合。本文最後提出廟宇建築布局之參考建議，以及未來新世代廟宇建築可能的走向與趨勢。
General public awareness of Feng Shui is to point the mansion and Amityville Horror , ＂ temple ＂ in comparison seem a little more special , since the main body of the temple architecture of the Department that the gods , not for men to live in residence , representing the gods on earth home, and the mansion has the same architectural forms, although focusing on the so-called feng shui mansion , but did not emphasize the concept of comparative spiritual hole ; in addition, in the temple of civil aspects and the spirit of the dragon , has a hole of more concern , saying the gods have major geographic only there will be efficacious thriving , geography Reiki can assist gods of spiritual power . Therefore, to explore space symbol temple , you need to deal with the geographical layout mode imagery of the building, which neither of them are not complete , but inside they mixed with the cultural aspects of many traditional ideas. This study attempts to explore the meme theory of feng shui , feng shui theory of deep structure and surface structure and evolution of the theory and analysis of memes in the practical application of feng shui culture of religious buildings , and Beigang Heavenly Temple and Newport Mukden Palace as research subjects, mainly Matsu -based system into one of the world's three major religions in Hong activities in the private sector there is also a lot of legends and stories , high godhead status in Taoism , and the two temples , namely the Republic of China national monuments secondary and tertiary sites , a research value. The empirical study on feng shui imagery were to be inside the building built its objects, structural arrangement and outside of geography, research and analysis of historical events and found that the rise and fall of two temples were happening to their changing environment, and by the influence of feng shui , coincide with each other . This paper concludes with recommendations temple architectural layout of reference , as well as the future of new generations of temple architecture and trends toward possible . |
