神岡早年地名叫新廣或神講。本研究目的及針對神岡岸裡社的開發與聚落的發展與風水環境關係之研究。對神岡聚落發展的源頭即岸裡社之開發乃為臺灣中部開發之樞紐。在台灣開拓史占有相當重要地位。然自清乾隆年間開墾起,短短時間即聞名寶島。神岡區歷史背景聚落、家族、宗教信仰,且有計畫地開拓土地與水圳最為關鍵。因為聚落的發展是宗族的行程,且宗族是社會組成重要的部分,亦是社會發展的原動力,進而建構神岡地區獨特的文化場域和歷史記憶,由傳統現今最常用之規劃方法來作宅第、廟宇、土地公之檢驗及探討,為本研究之目的。本論文研究內容,可分四個部分:一、 台中大平原與岸裡社之地方場域二、 神岡之地方古蹟與宗教信仰三、 以三元理氣檢驗聚落與宅第環境四、 以三元水法檢驗神岡土地公廟環境 本論文主要探討:神岡區地方聚落的發展和風水環境。從歷史、地方誌、聚落、土地公廟興旺的應證。同時由「神岡人」的鄉土認知,對地方場域的生活實踐模式,提出在地文化風水研究。將以三元玄空飛星理氣法則作探討。 Shengang used to be called “Xin-Guang” or “Shin-gong ” (in Hakka pronunciation). This study is focus on the changing development and the location of a person’s house or ancestral grave of Radhodpuru (Anli), Shengang Dist. Anli, Shengange was a development of the central hub in the middle of Taichung and it also stands at an importation position in the history of Taiwan's forerunner from the Qianlong, Ching Dynasty. The key factor of Shengang history, family, religion and planning development is waterway. A village development becomes a clansman; a clansman is also an important part of the social composition and the driving force of social development to build a unique cultural field and historical memory. To study the Residence, Village, Temple and the God of the Earth is the purpose of the research. This thesis can be divided into four parts: 1.Taichung Great Plains and Anli field2.Development of the residence in Shengang3.The Feng-Shui Study of San-Yuan on Time and Space to check the village and the habitation environment4.The Feng-Shui Study of San-Yuan on waterway to check the Tudi Gong temple and the prosperous of a village This thesis is focus on studying in changing development and the location of a person’s house or ancestral grave in Shengang. To verify the Shengang residence cognition of their home town, from history, chorography, village and prosperous of the Tudi Gong temple. To investigate it from the Feng-Shui Study of San-Yuan.