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    Please use this identifier to cite or link to this item: http://nhuir.nhu.edu.tw/handle/987654321/23519


    Title: 依「一心開二門」之思想架構看天臺宗「一念無明法性心」之特殊涵義
    Other Titles: The Significances of ";The One Single Mind Embracing Ignorance and Dharma-nature Simultaneously";in T'ien-t'ai Buddhism --Examined from the Expositional Framework of ";Two-Gates-in-One-Mind"
    Authors: 尤惠貞
    Contributors: 哲學與生命教育學系
    Keywords: 一心開二門;一念無明法性心;現象與物自身;兩層存有論;Two-gates-in-one-mind;One single mind embracing ignorance and dharma-nature simultaneously;Phenomena and thing-in-itself;Duplex ontology
    Date: 1997-07
    Issue Date: 2015-09-24 16:36:17 (UTC+8)
    Abstract: 《大乘起信論》以「一心開二門」的思想架構說明了一切法的存在與究竟成佛的問題，並開展了佛教式的「兩層存有論」格局。本文主要是順著牟宗三先生視「一心開二門」為一重要的哲學格局，以及對於依此思想架構所開展出來的「兩層存有論」的重視，企圖對天台宗性具圓教之核心概念「一念無明法性心」作一檢視與定位，希冀藉此檢視，能確實地探討「一心開二門」作為一哲學格局之普遍適用性；同時亦期能進一步探討天台宗「一念無明法性心」之具體內容以及可能具有的特殊涵義。
    The expositional framework of "Two-gates-in-one-mind" in The Awakening of Faith in the Mahayana expounds both the ontic status of beings and the radicalization of becoming a Buddha. Furthermore, it constitutes the Buddhist "duplex ontology". Mou Tzun-san treated "Two-gates-in-one-mind" as an important philosophical scheme and deduced "duplex ontology" from it seriously. This paper follows Mou T'zun-san approach to examine the very concept of the one single mind embracing ignorance and dharma-nature simultaneously", the central concept of "hsing-chu-yuan-chiao" in T'ien-t'ai Buddhism, and discusses the usefulness and universality of "Two-gates-in-one-mind" as a philosophical scheme. This paper discusses also the concrete contents and the special significances of the one single mind embracing ignorance and dharma-nature simultaneously" in T'ien-t'ai Buddhist canon.
    Relation: 中華佛學學報
    10期
    pp.341-361
    Appears in Collections:[Department of Life-and-Death Studies] Periodical Articles

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