韓愈反對佛道，早為世人所知，尤其一篇〈論迎佛骨表〉強烈的表達他反對佛教的鮮明立場，至於詩歌表現，則較無如此激切的內容，但卻在敘事與酬贈詩中以策略性的書寫表現出來。本文試圖從詩歌書寫策略的角度去探索韓愈的六首反佛排道詩，期望從中探尋兼具思想主張與筆法技巧的寫作工夫。本文礙於研究篇幅，僅選擇六首內容明確反佛排道，且具足夠敘事篇幅的詩歌為研究對象，這六首敘事詩分別為〈謝自然詩〉、〈華山女〉、〈送僧澄觀〉、〈送惠師〉、〈送靈師〉、〈誰氏子〉。本文企圖集中議題，以韓愈所重視的儒家正統的對治對象----佛、道為批判焦點，探討韓愈如何在詩歌中表現個人的主張，如何表現文字技巧於形式安排，藉以凸顯韓愈詩歌寫作的策略技巧。 It was well-known around the Don Dynasty that Han Yu opposed Buddhist .Especially He strongly expressed his standpoint in the article Discussing greeting Fo gu table to express his strong opposition against Buddhism. As for the poetry performance, there were few such radical contents, however, He strategically expressed this opinion in the narrative and reciprocating poem. This paper attempts to take poetry writing angle strategy to explore Han Yu’s six anti-Buddhist and Daoism poem and hopefully to explore his Ideological proposition and writing technique through out this researching process. Due to research space limitation, only six poems which are qualified for being chose to express anti-Buddhist and Daoism. These narrative poems are ,Xie natural poetry, Hua-shan female, send monk Cheng-guan, send hui shi, send ling shi, shui shi zi. This article attempts to focus the issues by taking the Confucianism that Han Yu respected as orthodoxy governance object, Buddhism and Daoism as the critical focus, to explore that how Han Yu expressed personal opinion and arranged the writing skill of his poems to highlights the importance of his strategy writing.
