禪門參學之研究—以中晚唐為例

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Title:	禪門參學之研究—以中晚唐為例
Other Titles:	The Study on Zen Practice: Based on the Middle and Late Tang Dynasty
Authors:	王慧蓮 Wang, Hui-Lien
Contributors:	宗教學研究所蔡麗華;何建興 Li-Hua Cai;Chien-Hsing Ho
Keywords:	參學;中晚唐;禪宗 Zen practice;Middle and Late Tang Dynasty;Zen
Date:	2016
Issue Date:	2016-10-25 16:28:27 (UTC+8)
Abstract:	參學，不難理解，是從行者的角度出發，說明的是一份對真理的探求，當面對苦思不解的時候，是知道那一線生機的希望。對此，「走出去」一直是人們遠道尋師、傳播思想的一種方式。　　本篇論文從禪機興盛的中晚唐時期著手，藉由彼時期禪師的參學歷練，從中理解禪門參學的呈現與蘊涵。以六祖慧能大師「本來無一物」的立基點為基礎，己心佛心不二為概念，探析在多元發展、高僧輩出的禪門背景下，祖師是如何透過參學，對於明心見性有個初步的方向或是推動見性的進程，並從禪師風範中，理解禪門參學的意涵，提供吾人做為參照的典範。　　中晚唐時代，由於彼此期的融合與開展，遍歷參學成為行者參禪學道的主要方式。而此時禪門修持的概念與多元的參學歷史背景，對於根機利者，適時助之一匱，對於尚未成熟者，亦給予因緣，或者引導其去處，或者與其他師者協力引導，協助其在事相外緣中提起內省的觀照工夫與探究力。在認知面上，明白一切有其前因現緣的相應投合，近至心念，旁至外境，皆是可以成為趨使行者探尋的媒介。行動面上，則隨緣自在於每一現行果上，在境上薫習參究，發現其參學之處。　　此外，因著自身相應的元素與所遇的因緣條件，行者在探尋路上有不同的風範，此時，適當抉擇可以找出契機的依止方向。因此，在參學抉擇上，行者在法令律制的規範下，擇其相應的因緣，遠離不必要的干擾，為其參禪學道累積資糧。　　Zen practice, understandably, is from the perspective of the practitioners, and noted that a search for truth. It’s the ray of hope when we faced with pondering puzzled. In this regard, ＂going out＂ has been a way to find a answer and to spread ideas. 　　This paper is discussed under the Middle and Late Tang Dynasty, we realize the presentation and implication of the Zen practice from the experience of Patriarch. In the Sixth Patriarch Master ＂had no one＂ stand point, based on the non-duality of the Buddha and ourselves, we analysis how the master have a basic direction or promote the process through the Zen practice under the pluralism in Zen. And from the Patriarch’s behavior, we understand the implications of Zen practice, and provide as a reference model.　　Middle and Late Tang Dynasty era, due to the integration and the development of the way, to request instruction becomes the main way to practice Zen. At this time, for the men who approach the awakeness, they help to promote them, for those not yet mature, they also give them direction, or guide together with other teachers. The teacher helps them to brought introspective contemplation and exploration. In the cognitive plane, they understand that everything has its antecedents, from your mind to the surroundings, all can become the exploring medium. In the action surface, they revel in the currency and find its way to practice Zen.　　In addition, because of their own respective conditions and encounters, practitioner explores the different way. At this time, the appropriate choice can find the direction of the correspondence. Therefore, the choice under the Zen practice, practitioners choose the correspondence, to cumulative their nutriment of blessedness.
Appears in Collections:	[Graduate Institute of Religious Studies] Disserations and Theses

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