從臨終陪伴到生命陪伴—以《菩提道次第廣論》「死無常」之觀點為啟發

南華大學機構典藏系統 > 人文學院 > 生死學系(生死學系碩士班,哲學與生命教育碩士班) > 博碩士論文-哲學與生命教育碩士班 > Item 987654321/25614

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题名:	從臨終陪伴到生命陪伴—以《菩提道次第廣論》「死無常」之觀點為啟發
其它题名:	From the Dying Accompany to the Life Care--The Concept on the Impermanence of the Death of《The Great Treatise on the Stages of The Path to Enlightenment》
作者:	楊春茶 YANG, CHUN-CHA
貢獻者:	生死學系哲學與生命教育碩士班尤惠貞 YOU, HUEI-JHEN
关键词:	神聖本源;靈性提升;死亡尊嚴;醫療抉擇 sacred origin;spiritual ascension;dignity of death;medical choice
日期:	2017
上传时间:	2017-12-04 12:04:00 (UTC+8)
摘要:	現代的醫療觀已從救治(cure)本位轉為關懷照顧(care)，臨終生命所呈現的重要問題不外是醫療抉擇與靈性陪伴。本文以《菩提道次第廣論》經典內涵，敘述「死無常」之道理，明白虛耗時光、造多罪行之過患，以及精進修行、造多善行之殊勝利益。也因明瞭為了自利利他策勵修行，啟發、覺醒更多的生死智慧，減少了人生面臨臨終之遺憾。　　本文分享臨終階段的陪伴過程、探討臨終生命態度、醫療抉擇利弊與靈性祝福的殊勝意義，展現臨終關懷及生命帶動生命的永續精神。當陪伴者面對家人臨終，不放棄醫療的依託，臨終生命的肉體將飽受折磨痛苦；反之，拒絕侵入性治療，臨終生命的靈性照顧品質得以提升。筆者從陪伴母親及多位臨終生命之關懷經驗，目睹臨終生命及家人可以經由關懷及陪伴，提升心靈層次，超越死亡恐懼。當人們能擴大生命格局，陪伴者可以體會施比受更有福的喜悅，臨終者可享尊嚴的善終。　　根據本研究所獲得的結論：一、生命一定會死亡，而且隨時都會到來，死亡的時候什麼都帶不去。因此要策勵修行造善，臨終階段可以享受圓滿善終。二、臨終生命拒絕侵入性治療，身心不必承受外來的痛苦，可以享受安詳自在死亡。三、讓每個人活著的時候都能學習與成長，發揮生命最大力量，以包容、慈悲關懷生命，療癒自己和他人。期待本研究的主觀經驗對於臨終者及家屬有幫助。面臨「臨終」時，也能為眾人提供有一個嶄新的理解視域及引導，遠離不必要的悲劇。　　Nowadays the medical concept has changed from “cure” to “care”, and therefore, the important problems that the dying life will face are the medical choice or spiritual accompanionship. Based on the classic《The Great Treatise on the Stages The Path to Enlightenment》 , this study states the philosophyies of ＂impermanence of the death, ＂ the drawbacks of wasting time or commiting evil action, and the unique advantages of doing beneficent works to people . Because of the awareness of mutual benefits, intensive spiritual practice, and inspiration of the wisdom about death and life,the regrets in life at facing dying are reduced 　　This study also describes the life accompany on the deathbed, the life attitude towards the dying, advantages and disadvantages of medical choice, and the significance of spiritual blessings. Besides, it showed the evelasting spirit of hospice care and of life in the lead by the other life. When facing the dying,if the companions can't give up the medical treatment, the dying life will suffer from tortures. Instead, the quality of spiritual care of the dying life can be promoted by refusing invasive treatment. From the researcher's mother and a number of dying life care experience, the researcher finds that the dying life and family members can enhance their spiritual level and go beyond the fear of death through care and companionship. When people expands their life patterns, the companions can realize that it is happier to give than to receive; at the same time, the dying can die a natural death with dignity.　　The main findings and conclusions are as follows: First, everybody must die, and it comes at any time. We take nothing with us when we die. Therefore, we have to spur on striving after virtue and practicing good deeds to die a natural death at the end of life. Second, by refusing the invasive treatment, the dying life doesn't have to suffer physically and mentally anymore, and dies naturally and peacefully. Third, let everyone do the best to learn constantly and attain growth while alive, and develop the greatest value of life. In addition, let everyone heal himself and others by caring for the lives tolerantly and mercifully. The researcher hopes that the subjective experience of this study can be helpful for the dying and their family members. The researcher also anticipates that the study can provide people with a new understanding and attitude toward ＂the dying ＂, and keep away from the unnecessary sadness and sorrow.
显示于类别:	[生死學系(生死學系碩士班,哲學與生命教育碩士班)] 博碩士論文-哲學與生命教育碩士班

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