僧肇〈物不遷論〉之思想探究

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题名:	僧肇〈物不遷論〉之思想探究
其它题名:	An Inquiry into The Thought of Sengzhao's Essay "Things Do Not Move"
作者:	陳幸宜（釋常圓） CHEN, HSING-YI (SHIH, CHANG-YUAN)
貢獻者:	宗教學研究所何建興 HO, CHIEN-HSING
关键词:	僧肇;物不遷論;肇論;性住 Sengzhao;abiding by nature;the nonduality of motion and res
日期:	2017
上传时间:	2017-12-07 14:14:14 (UTC+8)
摘要:	本文主要探討東晉佛學家僧肇的作品--〈物不遷論〉的思想探究。〈物不遷論〉出自《肇論》一書中，宗旨在強調事物具有「動靜不二」的道理，對說一切有部的批判與反省，及宣說大乘般若中觀思想。〈物不遷論〉的論證形式特殊，在歷代被認為是極具爭議的作品，本文將以義理、文獻研究法，作為展開整篇論文的研究架構，深入探究〈物不遷論〉的真實言音。　　第一章、「緒論」，分為四個小節。一、闡述本文的動機與目的為何。二、採文獻與義理研究法，來做為本文的研究進路。三、從當代文獻的檢討去看出已研究的軌跡，以及尚待釐清的方向。四、以做為本文的研究架構與方向。　　第二章、「僧肇的思想背景及其生平與著作」，有四個小節。簡介本文論主的基本資料。一、僧肇學思歷程豐富，簡介當時玄學主流的思想。二、佛學思想背景，格義佛教時期的「六家七宗」思想、及師承鳩摩羅什的般若思想，去看出僧肇在思想上的脈絡，以及可能形成〈物不遷論〉思想形式的轉折點。三、簡介論主的生平事蹟。四、論主著作之介紹。　　第三章、「物不遷論思想研究」，為本文的正論，分就三個小節論述。將就〈物不遷論〉的內容，詮釋語彙的形成因素、論證形式，及其導向的思想，做為本章節的架構。一、佛教內部的問題，為造成論證形式之因。二、僧肇以「今昔」展開〈物不遷論〉的形式論證，及架構於此的因果、功德的「不遷」探討。三、本論將導正與闡揚的思想方向，以「破邪顯正」架構其隱喻的思想。　　第四章、「性住思想之探究」，分述兩個小節，為探討〈物不遷論〉最受爭議的「性住」問題。以唐代澄觀提出的「濫同小乘」說，及與明代鎮澄的《物不遷正量論》的答辯內容，作為本章展開「性住」的探討。　　第五章、「結論」，本文各章節標題的研究成果。　　This thesis seeks to investigate into the thoughts of the treatise “Things Do Not Move,” written by the Chinese Madhyamaka thinker Sengzhao. “Things Do Not Move” is a treatise in the Zhaolun and propounds the thought of the nonduality of motion and rest. For certain reasons, it has been very controversial in Chinese Buddhism. This thesis resorts to the methods of philological studies and philosophical interpretation in order to uncover the implications of the treatise.　　The thesis consists of five chapters. The first chapter, “Introduction”, is divided into four sections. It explains the motives and purposes of this thesis and reviews the contemporary literature on the treatise. The second chapter, “Sengzhao's Thought Background and His Life and Works,” consists of four sections. It sketches the mainstream thoughts of his time, both inside and outside Buddhism, and also briefly discusses his life and writings.　　The third chapter, “A Study of the Thought of ‘Things Do Not Move’”, is the core of this thesis and divided into three sections. This chapter closely examines several arguments put forth in the treatise in order to know what Sengzhao really wants to convey by writing this treatise. The fourth chapter, titled “A Study of the Thought of Abiding by Nature,” consists of two sections. Herein, we focus on the controversial notion of ‘abiding by nature' in the treatise. It has been held that this notion is non-Buddhistic or anti-Madhyamika. This chapter examines the traditional criticisms of the notion. The fifth chapter, “Conclusion,” presents the conclusion of this thesis.
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