無我與空性之義理關聯－以《菩提道次第廣論》為主

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Title:	無我與空性之義理關聯－以《菩提道次第廣論》為主
Other Titles:	The Ideological Relations between Non-self and Emptiness--A Case Study of Lamrim Chenmo
Authors:	徐榕澤 HSU, RONG-CHE
Contributors:	宗教學研究所黃國清;釋如證 HUANG, KUO-CHING;SHIH, RU-ZHENG
Keywords:	宗喀巴;《菩提道次第廣論》;無我;空性 Tsongkhapa;Lamrim Chenmo;Non-self;Emptiness
Date:	2017
Issue Date:	2017-12-07 14:15:56 (UTC+8)
Abstract:	本論文主要討論「無我」與「空性」，二者之間的義理關聯性。論述主要分成四個部分：一、探討《雜阿含經》、《俱舍論》中的無我思想。《雜阿含經》中，主要以三種論述為主要論證，藉此來證成無我，指出三者皆以「緣起」為核心的表述方式。《俱舍論》中，則是論破犢子部等實有我。二、從《菩提道次第廣論》的中士道切入，論述宗喀巴的無我思想，以及中士道與上士道二者之關聯性。三、探討《菩提道次第廣論》上士道的「毘缽舍那」，並論述其定義、分類與修學條件，藉此了解修學「空性」的方法。四、分析《菩提道次第廣論》，對於「空性」思想的論證內容，從中了解宗喀巴詮釋「空性」思想獨特之處，並論述《雜阿含經》、《俱舍論》的無我思想與「空性」思想，三者思想發展之承接，與其是否有區別與相通之處，最後指出上士道中所論述的「空性」，是如何由廣論中士道的無我思想，而發展出更深廣的「空性」之說。本論文研究方法主要是運用「文獻研究法」與「思想研究」法為研究方法，以文獻研究方法了解字句意義，再透過此文的理解作為基礎，進行之後的思想分析與闡述，藉此理解《雜阿含經》、《俱舍論》與《菩提道次第廣論》，及其相關著作中的「無我」與「空性」思想。　　This dissertation mainly investigates the relation between the meanings between Non-self and Emptiness. It is discussed four parts.　　The first part focuses on the thought of Non-self in the Saṃyuktāgama and the Abhi-dharmakośabhāsya. The main discussion is based on three individual statements(論述). The three statements are all depicted with the core of Dependent Arising (緣起). Non-self is manifested by discussing the three statements.　　The second part researches Tsongkhapa's thought of Non-self based on the madhyama-purusa path of the Lamrim Chenmo. In this part, the interactive relation of Non-self be-tween the madhyamapurusa path and the uttamapurusa path, is also explained.　　The third part investigates vipaśyanā of the uttamapurusa path, which is mentioned in Tsongkhapa's works ( Lamrim Chenmo). This part contains the definition of vipaśya-nā, the classification of vipaśyanā, and the qualifications of learning vipaśyanā. The methods of learning emptiness thus is realized.　　The fourth part is mainly devoted to analyze the statements of Emptiness on the Lamrim Chenmo and the Middle stages of the path of enlightenment. Through them, the peculi-arities and characteristics of emptiness, which are from Tsongkhapa's idea of Road se-quential, are pointed out. Then discusses the thought of Non-self and Emptiness in the Saṃyuktāgama and the Abhidharmakośabhāsya, in order to realize if the development mentioned above has the same or different viewpoints. Finally, to summarize how the arguments of emptiness on the uttamapurusa path development deeply on the basis of the thought of Non-self on the madhyamapurusa path.　　The mainly methodology of this dissertation are literature review and ideology research. By using the research method of literature review to understand the meaning of words in the Saṃyuktāgama, the Abhidharmakośabhāsya, and the Lamrim Chenmo. On the base of the understanding, continuously to analyze and elaborate the thought of Non-self and Emptiness in the Saṃyuktāgama, the Abhidharmakośabhāsya, and the Lamrim Chenmo.
Appears in Collections:	[Graduate Institute of Religious Studies] Disserations and Theses

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