殊勝的準提陀羅尼是釋迦牟尼佛為了憫念末法一切薄福惡業眾生，而宣說的無上妙法，過去已有無量諸佛皆以準提法而成佛，彰顯準提神咒不可思議殊勝功德力！ 本論文從歷史發展脈絡探索印度密教的起源，初步分析準提信仰的源流與密教思想的關係，從考古文物及圖像的遺蹟，以及傳譯準提法本的譯師們之時代背景，斷定準提法是來自於印度。 再者，從漢譯佛典文獻的文脈來探探準提法的密教思想與修持體系，從歷史文獻的傳譯與經典義理弘傳的內容，可觀察準提法的修持體系由最初的陀羅尼法漸次發展成持明咒藏，從單純持誦準提咒就能獲得諸般功德利益的雜部法，順應時代文化的發展而衍出念誦法、供養法和壇法等修持儀軌法，還有獨特的獨部別行法流傳後世，分析準提法的修持體系。 論文主依漢譯準提法典，從經教文獻闡述準提法的密教思想與修持系統，再從道敐法師《顯密圓通成佛心要集》的著作，探究準提法的修持體系，論述顯密圓通、顯密雙修的修行次第，建構準提法門信解行證的修證體系。 Excellence of the Dharma in Cundi is Sakyamuni Buddha in order to read the end of all the good fortune of all sentient beings.In the past there have been immeasurable Buddha are quasi-reference to the Buddha, highlight the quasi-mention curse curiosity Merit! This paper explores the origins of the teachings of Buddhism in India from the historical development, and analyzes the relationship between the origins of the faith and the teachings of the teachings, and the relics of the archaeological relics and images, as well as the background of the interpreters of the transliteration The reference comes from India. In addition, from the context of the Chinese translation of the Buddhist scriptures to explore the quasi-reference of the idea and training system, from the historical literature and the interpretation of the essence of the contents of the text, can be observed by the initial formulation of the system, The law gradually developed into a curse of possession, from the simple chanting spells can get all kinds of merit interests of the miscellaneous law, conform to the development of the era of culture and chanting chanting, feeding law and altar, There is also a unique division of the law of the future generations, analysis of Dhamma in Cundi Dharmaparyaya. On the basis of the Chinese translation of the text, from text of the teachings of the idea and practice system, and then from the Master Daozhen's book “Xian Mi Yuan Tong Cheng Fo Xin Yao Ji”, in order to study of the Expericence of Practice and Propagation of Dhamma in Chundi Dharmaparyaya
