釋教「擔經」教化儀式之研究－以南投縣為例

NHUIR > College of Humanities > Department of Life-and-Death Studies > Disserations and Theses(M. A. Program in Life-and-Death Studies) > Item 987654321/26488

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Title:	釋教「擔經」教化儀式之研究－以南投縣為例
Other Titles:	A Study of the ＂Shouldering Scriptures＂ Educational Influence Ceremony--Taking Nantou County Interpretation as example
Authors:	黃銘輝 HUANG, MING-HUI
Contributors:	生死學系碩士班徐福全 HSU, FU-CHUAN
Keywords:	釋教;擔經;目連;南投縣 Interpretation;Shouldering Scriptures;Mianlian;Nantou County
Date:	2018
Issue Date:	2018-12-18 17:08:25 (UTC+8)
Abstract:	中國傳統文化以「儒家」為代表，「儒家」的重要思想首推「孝道」；因此「孝道」可以說是中國文化的重要元素。由於佛教主張修行須剃度出家與儒家修身、齊家、孝順父母思想有所抵觸，佛教僧侶順應中國社會的孝道文化，撰寫具有中國孝道思想的「佛經」，便是謂的「偽經」。　　由文獻及田野資料可以得知，釋教主要以佛教為核心，且兼容并敘其他宗教（道教、民間信仰）之特性。本研究之「擔經」教化儀式，源自於佛教中的偽經《佛說盂蘭盆經》進而衍生出「目連救母」的相關目連戲曲。釋教目連戲主要是由「打血盆」儀式、「擔經」教化儀式，組合而成的。「擔經」教化儀式是目連戲的後半段，儀式背後隱藏濃厚的「孝道」教化的觀念及「孝道」宣揚的表現。　　本研究採文獻研究法及深度訪談、田野觀察為主要研究法；深入訪談對象主要以南投釋教法師為主，喪家子女為輔；田野觀察並記載「擔經」儀式的整個流程。釋教擔經教化儀式流程整個，可分為七個部分，分別為：起擔、唸唱目連經、細說十月懷胎、勸善行孝、說好話結善因、弔靈悲傷、回向等。　　釋教「擔經」教化儀式，在過程中吟唱的十月懷胎文（限女性亡者）及二十四孝，讓家屬充分了解父母教養親的恩親，且具有宣揚孝道的「觀念」與「精神」。　　Chinese traditional culture is represented by ＂Confucianism＂, and the important thought of ＂Confucianism＂ is the first to　promote ＂filial piety＂; therefore, ＂filial piety＂ can be said to be an important element of Chinese culture. Due to Buddhism advocates that the practice of shaving should be inconsistent with the Confucian self-cultivation, keep family in order, and filial piety. Buddhist monks conform to the filial piety culture of Chinese society and write the ＂Buddha Classics＂ with Chinese filial piety,and it's so-called Pseudepigraphos.　　It can be known from the literature and field data that Interpretation is mainly based on Buddhism and is compatible with the characteristics of other religions (Taoism, folk beliefs). The ritualization ceremony of the ＂Shouldering Scriptures＂ in this study originated from the pseudepigraphos inBuddhism, and the ＂The Buddha-spoken Ullambana Sutra＂ was derived from the related drama of ＂Mianlian rescue his mother＂. The series of dramas are mainly consists of a ＂Da- xie -Pen＂ ceremony and a ＂Shouldering Scriptures＂ educationceremony. The ＂Shouldering Scriptures＂ education ceremony is the second half of the drama, the strong concept of ＂filial piety＂ and the performance of ＂filial piety＂ hidden behind the ceremony.　　This research adopts the literature research method and in-depth interviews and field investigation as the main research methods; the in-depth interviews are mainly based on the Nantou Interpretation Master, supplemented by the children of the family, and the field investigation and record the whole process of the ＂Shouldering Scriptures＂ ceremony. The whole process of the teaching and ceremonial rituals can be divided into seven parts, separately: starting the burden, singingin October, and telling the details of the pregnancy, advising the good deeds, saying good things, causing good cause, hanging spirits, and returning.　　Interpretation of the ＂Shouldering Scriptures＂ education ceremony, in the process of singing in October, pregnant women (limited to female deaths) and twenty-four filial piety, so that family members fully understand the bring up of the parents, and have the ＂concept＂ and ＂spirit＂ to promote filial piety.
Appears in Collections:	[Department of Life-and-Death Studies] Disserations and Theses(M. A. Program in Life-and-Death Studies)

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