老子對於生命的感動關懷，一開始就特別留意到生命的病痛及其所由來者，並且真心誠意的研議對策，以期許眾生都能夠永遠免於此病痛，這無異更突顯了作為人間醫王的角色寫照。是故本文從療癒的觀點析論老子思想的基本調性，並以此舉出在生活上延展的經驗。老子思想是以「無」為基點，用「虛靜」、「自然」、「無為」的修養態度，來保障天地萬物的存在。老莊的共同本懷，當是希望人人都能消融生命中的盲昧，亦即從執取和妄作中甦醒，回復到原有的素樸天真。道家以「無」來反對造作的「為」，故凡有益於身心靈的行為，均可視為「無」療癒思想的延展，例如靜坐、參禪均重視「虛」、「靜」的工夫。此外，道家圓而神的生死觀是身雖死其德則可以長存，是「無」思想超拔的表現。老子思想深具消融、解構的性格，可視為療癒性思想。 Laozi's concern for life has paid special attention to the pain of life from the very beginning, and he also studied countermeasures in order to save all beings from this disease and to highlight the portrayal of the role of the human medical king. It is from the viewpoint of healing that this article analyzes the basic tonality of Laozi's thoughts and uses this as an example to extend his experience in life. Laozi's thinking is based on ＂nothingness＂ and uses the ＂quietness,＂ natural,＂ and ＂inaction＂ attitudes to protect the existence of everything in the world. Lao zhuang's common ambition is to hope that everyone can melt the blindness in life, that is, to awaken from the deeds and accomplishments, and return to the original plain naivety. Laozi's thoughts are deeply dispelled and deconstructed. They should be healing thoughts.
