南華大學機構典藏系統:Item 987654321/27613
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    Title: 迴家:天理教台籍女佈教師的離返經驗
    Other Titles: Returning Home: “Round Trip” Experience of Female Taiwanese Tenrikyo Missionary
    Authors: 邱琡雯
    Contributors: 南華大學國際事務與企業學系
    Keywords: 女佈教師;離返;原地;家庭性別分工;場域理論
    female missionary;round trip;ziba;gender division of household labor;field theory
    Date: 2020
    Issue Date: 2021-01-25 15:24:17 (UTC+8)
    Abstract: 本計畫【迴家:天理教台籍女佈教師的離返經驗】旨在探討「家、宗教和女性遷 徙」三者之間的關係,透過天理教台籍女佈教師的離返與信仰經驗,找出她們勾勒家的脈絡與機制。首先是研究緣起,性別與移動研究的開拓以及我和天理教的邂逅。簡介天理教在台灣。先行研究回顧,包括四項:天理教在海外、性別與天理教、新興宗教的家庭性別分工論、聖地巡禮。本計畫以布爾迪厄(Pierre Bourdieu)的場域理論為分析工具。研究法有四類:文獻收集法、參與觀察法、照片引談法、訪談法。移地研究部分,預定申請天理大學親里(おやさと)研究所的短期在留資格,目的有五:1) 進行文獻收集法、參與觀察法、訪談法中涉及日方的課題,2) 與教內學者交流,3) 閱覽日治時期至今曾到過原地參訪的台灣女性名冊或文獻,4)拜訪天理教「婦人會」和當地女佈教師的教會佈教所, 5) 接受「別席」課程,以瞭解天理教教義、教儀、教史等宗教知識,體會女佈教師的養成過程。
    The purpose of this project is to explore the relationship between family, religion and female migration. By sorting out the religious experiences of female Taiwanese Tenrikyo Missionary, this study aims at finding out the context and mechanism behind their concept of home. The first part of this paper will be the origin of study, including my previous research on gender and migration, and my encounter with Tenrikyo. The second part will be the introduction of Tenrikyo and its history in Taiwan. And in the third part, I will review all the previous researches: Tenrikyo in overseas, gender and Tenrikyo, the theory of gender division of household labor in new religions, and pilgrimage study. Pierre Bourdieu's field theory is used as an analyzing tool in this project. And there will be four kinds of research methods be employed in this paper: literatures collection, participation observation, photo citation and interviewing.I will apply for a short-term residence qualification at the Oyasato Institute for the Study of Religion in Tenri University as my research abroad location. Five purposes will be executed there: 1) To carry out related Japanese issues in literatures collection, participation observation and interviewing; 2) To communicate with Tenrikyo scholars in related fields; 3) To review the literatures concerning Taiwanese women who have visited Ziba since the age of Japanese ruling period in Taiwan; 4) To visit Tenrikyo Women's Association and local Japanese female missionary churches; 5) To attend the Beseki class for understanding knowledge on Tenrikyo religion doctrines, and its ritual and history, and for appreciating its female missionary cultivation process.
    Appears in Collections:[Department of International and China Studies, The M.A. Program of Asia-Pacific Studies and Public Policy Studies] NSTC Project

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