生活世界（Life-world、Lebenswelt），是德國現象學家埃得蒙德．胡塞爾（Edmund Husserl，1859-1938）晚年特別重視的概念，在20世紀更是廣受討論。林安梧認為熊十力「體用合一」的哲學模型中，也蘊含著對「生活世界」的重視。然此「生活世界」與胡塞爾「生活世界」（Lebenswelt）之意義其實頗有不同。本文將以「生活世界」為關鍵，對比胡塞爾與熊十力對此概念理解之異同，進一步指出熊十力哲學中藉由「活生生的實存而有」的人來開啟的「生活世界」，實蘊含著重要的實踐啟示。 Life-world (Lebenswelt), a concept that German phenomenologist Edmund Husserl (1859-1938) paid special attention to in his later years, was widely discussed in the 20th century. Lin Anwu believes that Xiong Shili's philosophical model of“Unity of Ontology and Function” also implies an emphasis on the “life world”. However, the meaning of this“life world” and Husserl's “Lebenswelt” is actually quite different. This article will focus on the“life world”, compare the similarities and differences between Husserl and Xiong Shili's understanding of this concept, and further point out that the “life world” in Xiong Shili's philosophy, which is opened by people with“living existence”, contains real meaning With important practical revelation.
