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| 題名: | 瑜伽焰口儀軌法會之研究—以佛光山為例 |
| 其他題名: | A Study on the Ritual Practice of Yogacara Ulkā-mukha: A Case Study of Fo Guang Shan Monastery |
| 作者: | 陳嘉慧（釋知頌）
CHAN, KAH-WAI (SHIH, ZHI-SONG) |
| 貢獻者: | 宗教學研究所
王惠雯;釋妙南
WANG, HUI-WEN;SHIH, MIAO-NAN |
| 關鍵詞: | 瑜伽焰口;三善;修行次第;發菩提心;心意識
the Ritual Practice of Yogacara Ulkā-mukha;three virtues;stages of practice;bodhicitta;mind consciousness |
| 日期: | 2021 |
| 上傳時間: | 2022-08-15 09:29:09 (UTC+8) |
| 摘要: | 本研究主要探究「瑜伽焰口儀軌」的實修要義，包括其所依據的相關思想與典籍之溯源、藉由訪談與意見調查之分析，以進一步了解在過去傳統的遞延下，如何能夠開展具有深刻、豐富的現代修行意義。一方面希望了解此做為引導眾生所施設的方便法門，如何涵攝大乘佛法自利、利他的內涵；另一方面則思考其與佛光山「以共修淨化人心」的宗旨相契應的可能性。因此，本文首先針對「瑜伽焰口儀軌」的相關註解進行解讀，並結合《廣義法門經》、《大乘廣五蘊論》、《大乘百法明門論》、《瑜伽師地論》等所揭示的修行方法、次第，希望能解明儀軌行法的共同原則－透過觀修而獲得法益；以及實地參訪舉行法會的佛光山道場中，了解相關發展現況，以及訪問參與法會的實修者、與會者的經驗，說明其如何透過儀軌內文的唱唸持誦、隨文入觀，所覺察的個人心意識或心念之轉化，及其如何建立對佛法的信心、信解和行持之道，體現人間佛教之精神與關懷。在「三業相應，道行高隆，精研熟練」的原則下，本文發現：「瑜伽焰口儀軌」傳佈的主要意義，即在於經由共修的力量，開啟令眾生（自、他）之離惡向善的增上因緣，即能培養正確的生命態度，使生活與生命產生連結，進而自覺利他－此即是與大乘佛法及人間佛教相應的修證目標。
This research mainly explores the essentials on the Ritual Practice of Yogacara Ulkā-mukha , including the tracing of the related ideas and classics on which it is based, and the analysis of interviews and opinion surveys to further understand how it can be carried out under the deferred traditions in the past. It has profound and rich significance for modern practice. On the one hand, I hope to understand how this is a convenient way to guide all living beings, and how to include the self-interest and altruism of Mahayana Buddhism; on the other hand, I want to think about the possibility of it being compatible with Fo Guang Shan's purpose of “purifying people's hearts through mutual practice” sex. Therefore, this article first interprets the relevant interpretations of the the Ritual Practice of Yogacara Ulkā-mukha, combined with the “Generalized Methodology”, “Mahayana Treatise on the Five Skandhas”, “The Treatise on the “Lucid Introduction to the One Hundred Dharmas” , “Yogacarabhumi Sastra”, etc. I hope to clarify the common principle of ritual practice-gaining the benefits through observation and practice; and on-site visits to the Fo Guang Shan monastry where the puja is held to learn about the current development status, and to visit and participate in the practice of the puja The experience of the participants and the participants explains how they perceive the transformation of their personal consciousness or mind through the chanting and recitation of the ritual texts, and the transformation of their minds, and how they can build confidence in the Dharma, understanding and understanding of the Dharma. The way of practice reflects the spirit and care of human Buddhism. Under the principle of “corresponding to the three karma, the path is high, the path is high, and the mastery of study”, this article finds that the main meaning of the spread of the Ritual Practice of Yogacara Ulkā-mukha, is to open the separation of all beings (self and others) through the power of mutual practice. Increasing the cause and condition from evil to good is to cultivate a correct attitude towards life, connect life and life, and then be consciously altruistic-this is the goal of cultivation corresponding to Mahayana Buddhism and Human Buddhism. |
| 顯示於類別: | [宗教學研究所] 博碩士論文
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