| 摘要: | 本研究的目的，探討佛教淨土信仰者參與臨終助念關懷的因緣及體驗過程，與助念前後之生死觀之探討。 研究方法採質性研究，深入訪談的方式，立意取樣，選擇參與臨終助念三年以上，每年須超過10次以上，五位佛教淨土信仰者為訪談對象，採用「半結構式的訪談大綱」為設計準則，將其訪談內容作整理與分析。研究結論：一、佛教淨土信仰者參與臨終助念關懷的因緣 佛教淨土信仰者接觸臨終助念的最初的因緣，包括親人往生、家人罹癌、電視佛學講座的介紹、配偶皈依三寶；投入臨終助念關懷的動機包括親人曾接受到他人的助念，感恩回饋他人、克服死亡的恐懼、廣結善緣、自利利他。二、佛教淨土信仰者參與臨終關懷的體驗過程 第一次參與臨終助念的體驗，包括能同理安頓家屬喪親的無助感，視往生者為親人、對初次的助念經驗忐忑不安、緊張害怕。印象最深刻的助念經驗包括過年期間為自殺的男子助念，自覺惋惜、不吉利、助念後往生者面帶微笑的瑞像，深受激勵。臨終助念能增強佛教信仰的信心，深入佛教義理，明因識果，有因緣因果觀，更能與佛感應道，發長遠心參加助念善行。三、佛教淨土信仰者參與助念前後生死觀之探討 參與助念前的生死觀包括：畏懼、避諱談論死亡、生命僅存現世，人死了就會變成鬼。參與助念後的生死觀：少欲知足、真誠向家人懺悔、並珍惜相處、了脫生死、大家皆發願，往生極樂世界。準備自己的臨終事宜包括尚未想過自己臨終事宜、生前代辦事項皆在計畫進行、與家人行四道人生、簽署器官捐贈。
The purpose of this research is to explore the cause of experience process on the Pure-Land Buddhist chanting assisting for dying process , and the exploration of their view of life and death before and after chanting assisting experience The research method adopts qualitative research, in-depth interview method, intentional sampling, choose to participate in hospice meditation for more than three years, more than 10 times a year, five Pure -Land Buddhist believers are interviewed, and a “semi-structured interview outline” is adopted. In order to design guidelines, organize and analyze the content of interviews. Analysis conclusion: 1.The cause and fate on Pure-Land Buddhist chanting assisting for dying process.The initial causes for Pure-Land Buddhist believers to contact the dying process include the death of their relatives, cancer in their family members, the introduction of TV Buddhist lectures, and the conversion of their spouses to the Three Jewels; the motivation for the hospice meditation care includes the relatives who have received help from others chanting assisting and are grateful for feedback Others, overcome the fear of death, make good destiny, self-interest and altruism. 2. The experience process of Pure- Land Buddhist chanting assisting in terminal care. The first experience of participating in the end-of-life meditation, including the feeling of helplessness of being able to settle the family bereavement, treating the deceased as relatives, being uneasy and nervous about the first meditation experience. The most memorable experience of chanting assistance included chanting for men who committed suicide during the Chinese New Year, consciously regretting, unlucky, and smiling Swiss statues of those who passed away after chanting, and were deeply inspired. Dying meditation enhances the confidence of Buddhist beliefs, can go deep into Buddhist principles, understand cause, knowledge and effect, and have the concept of cause and effect. It can also interact with the Buddha and take a long-term heart to participate in helping meditation good deeds. 3. A discussion on the views of life and death before and after the Buddhist Pure Land believers participate in the chanting. The concept of life and death before participating in the chanting include: fear, avoid talking about death, life only exists in this world, and when people die, they will become ghosts. Participate in the concept of life and death after participating in the chanting: less desire to be content, sincere confession to family members, and cherish getting along, get out of life and death, everyone will make aspirations, and be born in the world of bliss. Preparing for your own dying matters includes having not thought about your dying matters, planning to do matters before your death, living a four-way life with your family, and signing an organ donation. |
