南華大學機構典藏系統:Item 987654321/29674
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    Title: 《莊子.列禦寇》思想研究
    Other Titles: A Study of Zhuang-Tze's Thoughts of “Lie Yu Koi”
    Authors: 莊玉珍
    CHUANG, YU-CHEN
    Contributors: 文學系
    陳章錫
    CHEN, CHANG-HSI
    Keywords: 莊子;不自傲;謙恭卑下;虛靜無為;順應自然
    Zhuangzi;not being arrogant;humbly bowing down;being quiet and doing nothing;conforming to nature
    Date: 2023
    Issue Date: 2023-11-09 11:41:11 (UTC+8)
    Abstract:   《莊子.列禦寇》篇,「列禦寇」是第一段出現的主要人物,即以之名篇。全篇由許多小故事夾著議論組合而成。內容很雜,其間也無內在聯絡,主要是闡述忘我的思想。宇宙奧妙深不可測,莊子哲學思想是延繼於老子,莊子指出「道」是宇宙天地間客觀自然規律的循環,人又如何找尋到宇宙奧妙之規律呢?自然規律宇宙的本源又在哪裡呢?莊子提出了天下萬物互相聯繫的,冥冥之中沒有操縱萬物的主宰。老子的「人法自然」基礎上,是自養在天地中自然演化。  本論文主要分為五章,第一章〈緒論〉研究動機與目的,文獻探討,研究方法及論文結構。第二章《莊子・列禦寇》時代背景與思想淵源,莊子生平、時代背景,淵源於老子道德經,繼承《莊子內七篇 》。第三章 《莊子・列禦寇》思想內容,虛無以應世,保持自然本性,主張真誠謙虛反對虛偽傲慢,反對追求名利,不可貪天之功為己有.反對以貌取人,強調綜合考察,第四章《莊子・列禦寇》思想價值及現代意義,豁達的生死觀,超越名利處世觀,安之若命心以自處。第五章〈結論〉研究成果與未來展望。
      “Zhuangzi. “Lie Yukai”, this article is originally the name of the first person, and it is used here as the title of the article. The entire length may be composed of multiple short stories with discussions. The content is very complicated, and there is no internal network during it, mainly about selfless thoughts. The mysteries of the universe are unfathomable, life perishes, and death reincarnates. Zhuangzi's philosophical thought is inherited from the old man. Zhuangzi pointed out that “Tao” is the cycle of objective natural laws in the universe and heaven. How can people find the mysterious laws of the universe? Where is the origin of the laws of nature and the universe? Zhuangzi proposed that all things in the world are interconnected, and there is no master who manipulates all things in the dark. On the basis of Laozi's “man follows nature”, it is self-support that evolves naturally in the heaven and earth.  This dissertation is mainly divided into five parts, the first part “Summary Theory” discusses research and objectives, dissertation discussion, research methods and dissertation structure. The second chapter “Zhuangzi · List Yukou” background and thinking origin, Zhuangzi's life and background, originate from Laozi's Tao Te Ching, and inherit “Zhuangzi Neiqipian”. The content of the third chapter “Zhuangzi·Lie Yukou” is to respond to the world with nothingness, maintain the natural nature, and respond to the world with nothingness, advocates sincerity and humility, opposes hypocrisy and arrogance, opposes the pursuit of fame and fortune, and should not be greedy for one's own, advocates sincerity and modesty Anti-hypocrisy and arrogance, anti-judging people by appearance, emphasizing comprehensive examination, the fourth chapter “Zhuangzi · Lie Yukou” ideological value and modern significance. The fifth chapter is conclusion and prospect.
    Appears in Collections:[Department of Literature] Disserations and Theses

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