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| 題名: | 論《瑜伽師地論‧真實義品》之 「真實義」的解與行 |
| 其他題名: | An Interpretation on the Understanding and Practice of Tattvārtha of Yogācāra-bhūmi-śāstra's fascicle 36. |
| 作者: | 許妤甄（釋能均）
HSU, YU-CHEN (SHIH, NENG JYUN) |
| 貢獻者: | 宗教學研究所
蔡昌雄
TSAI, CHANG-HSIUNG |
| 關鍵詞: | 真實義;四種真實;離言自性;四種如實智
true meaning;four kinds of truths;self-nature beyond words;four kinds of wisdom |
| 日期: | 2023 |
| 上傳時間: | 2023-11-14 10:37:17 (UTC+8) |
| 摘要: | 《瑜伽師地論》共一百卷，屬大乘中期論典，為瑜伽行派的重要論典，內含五分：本地分、攝抉擇分、攝釋分、攝異門分、攝事分。本論文選自〈本地分〉中〈菩薩地〉第四品「真實義品」，做為文本考察底本，「真實義品」為〈菩薩地〉重要的一品，內容述及菩薩唯識觀行的究竟所依，其以破「假立言說」，證「離言自性」為核心思想。本論文將「真實義品」之內容劃分成兩大層次：解真實義、行真實義。解真實義，本品整體架構，可劃分成九個大論題，其中，探討，真實義的定義為：盡所有性與如所有性的加總。和涵蓋世間與出世間的四種真實，以及對真實義的「相」的考察，可詮顯為「非有與非非有」。此外，最重要的核心思想，莫過於證「離言自性」，筆者以三個層次，進行論證，從對有的肯定，再觀察「假立言說」的緣起特質，最後證「離言自性」。以上為解真實義的層次，係闡明「真實義品」的義理，接著立基此真實義，行真實義，將理論實踐於菩薩行，內容包含，菩薩的四種尋思、及其引發的四種如實智，與菩薩依「真實義」行靜慮，最後以菩薩乘御「無戲論理」實踐利他，作為「真實義品」在菩薩行中的終極關懷。
“The Yogācārabhūmi-śāstra,” consisting of one hundred volumes, belongs to the mid-level treatises of the Mahāyāna tradition and serves as an important text for the Yogācāra school. It encompasses five sections: the section on the Fundamental Ground, the section on the Elimination of Obstacles, the section on Interpretation, the section on Differentiating the Teachings, and the section on Practical Applications. This paper selects a passage from the section on the Fundamental Ground, specifically the fourth chapter titled “The Chapter on the True Meaning,” as the basis for textual examination. This chapter is crucial within the “Bodhisattva Ground” and discusses the ultimate basis of Bodhisattva's practice of observing and realizing the nature of the mind. Its core idea revolves around the rejection of the notion of “provisional designation” and the affirmation of the “self-nature beyond words.” This paper divides the content of “The Chapter on the True Meaning” into two major levels: understanding the true meaning and practicing the true meaning.Understanding the true meaning encompasses the overall structure of this chapter, which can be divided into nine major topics. Among them, the definition of the true meaning is explored as the complete aggregation of the nature of all phenomena and the nature of suchness. It also covers the investigation of the four kinds of truths: worldly and transcendental, as well as the examination of the “aspects” of the true meaning, which can be understood as “neither existence nor non-existence.” Furthermore, the most important core idea lies in the realization of the “self-nature beyond words.” The author presents three levels of arguments, starting from the affirmation of existence, observing the arising characteristics of “provisional designation,” and finally realizing the “self-nature beyond words.” This constitutes the understanding of the true meaning.Building upon this understanding of the true meaning, the paper focuses on practicing the true meaning, applying the theoretical aspects to the Bodhisattva's practice. This includes the four kinds of contemplation engaged by the Bodhisattva and the four kinds of wisdom that they give rise to, as well as the Bodhisattva's cultivation of serenity based on the “true meaning.” Finally, the paper highlights the Bodhisattva's ultimate concern for practicing altruism through the skillful means of “non-discriminative logic,” serving as the ultimate aspiration of the “Chapter on the True Meaning” within the context of Bodhisattva's practice. |
| 顯示於類別: | [宗教學研究所] 博碩士論文
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