南華大學機構典藏系統:Item 987654321/9843
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    南華大學機構典藏系統 > 本校期刊 > 揭諦 >  Item 987654321/9843


    jsp.display-item.identifier=請使用永久網址來引用或連結此文件: http://nhuir.nhu.edu.tw/handle/987654321/9843


    题名: 道與空性─《老子》與《中論》之對反詞組暨其運思模式之哲學比較
    其它题名: Dao and Śunyatā: A Comparison of Opposites and Related Thought Models in the Laozi and the Mūlamadhyamakakārikā
    作者: 林建德
    Chien-Te Lin
    貢獻者: 慈濟大學宗教與文化研究所
    Buddhist Tzu Chi University, Institute of Religion and Culture
    关键词: ;;對反語詞;思維方式;兩兩;不二
    Dao;Śunyatā;opposites;thought models;duality;non-duality
    日期: 2011-07-01
    上传时间: 2011-12-06 11:04:16 (UTC+8)
    出版者: 南華大學哲學與生命教育學系
    摘要: 《老子》和《中論》在思維上所顯現的特點,乃是老學與中觀學研究者關注的面向之一。本文主要依據《老子》與《中論》文本裡所出現的對反語詞,作為探討的入手處,藉以認識《老子》和《中論》如何對這些相對概念進行思辨、推演或否定,並從中對比其背後所含有的哲學思想。本文指出,對於世間的對反概念,《老子》與《中論》分別提出兩種不同因應的方式。如就《老子》而言,萬物皆由兩對立面相依而成,此兩面會往其對立面轉化,而互有損益、消長;因此,如何在這些兩兩對立的世間中進退得度、取得平衡,並得以保全長生、無為而無不為,應是其所關心的。《中論》卻從對反二邊遮除的思維運作中,使揚棄一切二元性見解。由此可知,同樣面對世間相對二法,《老子》之「道」和《中論》之「空」提供了兩種迥然不同的理論模型,恰可作為對照。
    The unique thought models of the Laozi and the Mulamadhyamakakarika have always attracted the attention of scholars of Daoism and the Buddhist middle way. In this paper, I take the oppositional terms employed in these two texts as a starting point for an analysis of how their respective modes of reasoning, deduction and negation operate, and thereby attempt to show some contrasting features of their underlying philosophies. I point out that the Laozi and the Mulamadhyamakakarika take entirely different standpoints with regard to worldly opposites. In Laozi, the universe consists of dualistic components which stand in opposition to each other. While constantly changing, each of these oppositional factors remains subject to the vicissitudes of growth and decline between itself and its opposite. The questions of how to maintain balance in this dualistic world so as to save ourselves from decay, how to attain immortality, and how to accomplish everything without action are Laozi’s main philosophical concerns. By contrast, Mulamadhyamakakarika aims to get beyond all duality by way of examining the illusions between oppositional sides. Hence, it is clear that the two texts develop vastly differing theoretical models with which to view the worldly opposites.
    關聯: 揭諦
    21期
    显示于类别:[本校期刊] 揭諦
    [生死學系(生死學系碩士班,哲學與生命教育碩士班)] 揭諦

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