本文首先是以四川大地震為一個出發點,因為天災的關係使的社會進入一種例外狀態,而在這種狀態之下透過媒體報導災情會讓人們產生一種應該體恤災民的神聖性,因此若是有人侵犯了這種神聖性便會遭到社會大眾的撻伐。 本文另一個切入點便是從一位在網路上發表對於四川災民不屑一顧言論的少女張雅說起,就因為這樣張雅便觸犯的當時社會狀態的神聖性,所以在網路上便發起很多對於張雅不滿的言論,本文想要探討的便是在辱罵他人的過程中人們使用的語言牽涉到怎麼樣的文化背景,而且可以構成辱罵他人言語的字彙是否也是這個文化中最在意的事物。 最後本文想要了解的是在辱罵張雅的過程中,人們是為了捍衛應該體恤災民的神聖性,是一種純潔的社會氛圍,但是卻是用一般社會狀態之下認為污穢的髒話來捍衛,因此本文從論述分析的方面著手,從不同時間地點以及不同類型髒話在辱罵張雅的同時,是如何建構出一套捍衛神聖性的論述,而其背後是否有其他不同的社會意涵。 This thesis first starts with the earthquake of Sichuan as a state of exception of society which was represented by media as a disaster that should be sympathized out of the sentiment of sacredness. In that case, if someone violates such kind of sacred sentiments, he or she will be chastised by the public. We try to analyze a girl named Zhang Ya who expressed her impatience and despise regarding victims of the quake on youtube. By doing so, Zhang Ya infringed the sacredness of society and thereby evoked irritation towards her. We want to investigate of cultural background of the curse words. We assume that curse words are the projection of the things most people care about What we most interested in this thesis is that, when cursing Zhang Ya collectively, for the sake of defending sacredness of society, a kind of purity so to speak, people use the dirties words to achieve that. In order to analyze this paradoxical situation, we are going to use discourse analysis to interpret it.