| 摘要: | 本論文結合田野的深入訪談、參與式觀察和歷史文獻的考察，探討「雲林縣口湖鄉」地方居民，其承載著一百六十多年的「水難事件」深層記憶，並且在「祭祀」與「儀式」的具體實踐中，整合出一個描述「萬善同歸」的世界觀模式。藉由對「水難事件」追思與深層記憶的實踐過程中，經由「萬人堆」、「萬善同歸」與「萬善爺」，塑造出「放水燈」、「牽水狀」與「挑飯擔」的典範秩序，也型塑了「萬善同歸」完整的地方歷史展演意義。本論文之研究內容，共可分為三個主要部份，其內容概述如下： 首先，探討對雲林縣口湖鄉，「萬善同歸的祭祀與儀式」，是地方居民對於生存危機，追求生命安全的結果。這個淵源乃是地方居民對於大自然的危機和生命的延續接受制衡，所以，我們在討論邏輯中，應用深層記憶，深入探討「萬善同歸」至現況的整體演化過程。 其次，探討雲林縣口湖鄉「民間水難的祭祀與儀式」，地方居民對於生命中，顯現在生活過程深刻的記憶，追求撫慰效果。這乃是地方居民應用祭祀與儀式開展大自然法則的呈現。所以，我們在研討規劃應用地方居民的文化傳承，深入探討民間水難的撫慰演化展現。 第三，即是本論文一再強調「民間水難的祭祀與儀式」，是地方居民在建構生活世界詮釋的呈現。就是在談論天、地、人，或者天、地、人、神的宇宙結構。所以，我們理解民間水難的祭祀與儀式，深入分析整體開展的具體法則，其所依循的模式。 本論文主要探討的「雲林縣口湖鄉民間水難的祭祀與儀式」，其實就是藉由種種的地方「水難事件」歷史發展脈絡，與地方居民「放水燈」、「牽水狀」、「挑飯擔」之祭祀與儀式架構行為，構成「萬善同歸」世界的發展意義，更傳達出雲林縣口湖鄉正活躍於當今生活世界，且塑造出獨特的地方發展運作方式。
This paper combines in-depth field interviews, participatory observation and examination of historical documents to explore the local population in the Kouhu Township, Yunlin County---their carrying of 160 years deep memory of ＂ drowned events＂, and in the ＂worship＂ and ＂ceremony＂ in a specific practice, integrating out a description of the world model--- ＂Dust to Dust＂ . By practicing the funeral and the deep memory process to＂ drowned events,＂, a model of order of＂rescue lights,＂ ＂slight watery＂ and ＂ Tam pick rice ＂, are molded through the ＂Wan Ren Dui ＂ Dust to Dust＂ and ＂all good Lord,＂. They also help to shape the significant meaning of ＂Dust to Dust＂ in thelocal history. In this paper, the research content can be divided into three main parts, which are summarized as follows: First of all, exploring ＂all good Tonggui of worship and ritual,＂ in Kouhu Township, Yunlin County, is the results of local population's pursuit for safety and survival. It origins from the local population's sense for the nature crisis and the acceptancy of checks and balances of the continuation of life. Therefore, when we discuss the logic, we are going to apply deep memory,and in-depth exploration of ＂Dust to Dust＂ to discuss the whole evolution. Secondly, the exploration for the community of worship and rituals of drowned event in Kouhu Township, Yunlin County ＂ and life of local residents, manifested in the life of the process of profound memory of the pursuit of soothing effect. It shows that the local residents carry out application of ritual and ceremony, render the law of nature. Therefore, we discuss the planning application in cultural heritage and folk depth of drowned event to show the evolution of consolation. Third, this paper has repeatedly stressed that ＂the drowned event people worship and rituals of water,＂ is the interpretation of local residents in the construction of life-world experiences which is talking about heaven, earth, human, or heaven, earth, human, divine structure of the universe. Therefore, we understand the drowned event people worship and rituals of water, analyze the overall conduct of specific rules deeply and the pattern they followed. This paper mainly discusses the rituals and ceremonyof drowned event in Kouhu Township, Yunlin County ＂.In fact, through all sorts of local ＂ drowned events＂ thread of historical development, and local residents' worship and ritual behavior such as ＂rescue lights,＂ ＂slight watery,＂ ＂ Tam pick rice ＂ constitute＂ all good Tonggui, ＂meaning. Besides, it also conveies that the Kouhu Township, Yunlin County, is active in today's world of life, and create a unique local development works. |
