南華大學機構典藏系統:Item 987654321/19322
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    Title: 史威登堡書中「靈界」的空間圖象之研究
    Other Titles: A study on-vision of Swedenborg's efficacious circle
    Authors: 吳峻傑
    Wu, Chun-chieh
    Contributors: 建築與景觀學系環境藝術碩士班
    魏光莒
    Kuang-chu Wei
    Keywords: 靈魂;解脫;靈界
    Extrication;The Spirit World;Soul
    Date: 2010
    Issue Date: 2015-03-12 14:51:46 (UTC+8)
    Abstract:   人類生命結束之後,是否就一無所有「人死如燈滅」呢?又或者以另一種形式存在呢?死後我們終將回到我們所來之處「天堂」、「靈界」、「地獄」或再投胎轉世為人,若果真如此,則這一世的一切作為可以得到延續,長久以來對死亡的恐懼,也將變的無謂且不必要。本研究乃藉由專業空間思考邏輯,深入了解描繪出靈界之空間圖像。   史威登堡所著「我見過的靈界」一書,對靈界描述相當的翔實,接觸如此多的靈界著作,還沒見過如此翔實的靈界空間論述,如此合理且幾乎無懈可擊,對種種靈異現象如:靈界空間之架構、見鬼、轉世、地獄等均有合理之解釋,令人無法不信服其神奇的見聞,也因此擬對靈界與現世人生之關連進行研究。   而且史威登堡的「我見過的靈界」書中對靈界空間之描述,和各宗教經典間對靈界空間描述有高度之相似性,尤其與佛教的許多觀點是吻合的。本研究透過研析各項經典及近代各類靈學研究對靈界的描述做出一個比較,以推導出靈界空間之架構,進而提供世人對現世應有的正確生活態度,也就是人世生活除了追求物質生活外,提升靈格純淨度才是在靈界空間裡的唯一通路。畢竟人類尚有許多醫學及科學上無法解決的問題,在建基於靈界場域存有的前提下,這些疑難雜症多少能獲得另一種可能的解答。   佛陀教導真正快樂之道:解脫,與本研究對象史威登堡的靈界觀:拋棄肉體的束縛,真正的靈魂才能浮現,兩者均與宇宙靈界定律是諳合符節的。也就是透過所謂「靈體淨化」程序,才能打通各靈界空間之通路,雖然很可惜的這個程序被多數人視為「宗教性的」、「神秘性的」、「迷信的」,以致於宇宙科學並不將「靈體淨化」視為人類進化的一環,本研究由審視靈界空間的角度,釐清人類與「靈界空間」的關係,並嘗試以空間圖像之專業知識為基礎,建構出靈界之空間圖象。
      Is a human's death truly like the extinguished flame of a candle and leaving nothing at all? Or we transform to another type of existence after death? Will we eventually go back where we came from, which is called the Heaven, the Spirit World, or the Hell, and again enter the cycle of reincarnation? If so, what we have done in this life will be continued and the long-existing fear of death will become meaningless and unnecessary. This research will have an in-depth description of the Spirit World's spatial images through professional spatial logics.   There is a detailed and accurate description of the Spirit World by Emanuel Swedenborg in his book "Life and Death Studies." This book has the most explicit, reasonable and faultless description of the Spirit World that ever written. The explanations of many kinds of supernatural phenomenon such as structure of the Spirit World, meeting the ghosts, reincarnation, and the hell, are so reasonable that people can not help being convinced. Therefore, I decided to do this research on the relationship between the Spirit World and our earthly lives.   What is more, the illustration of the Spirit World in "Life and Death Studies" is highly similar to the Spirit Worlds described by all the major religions. Among these religions, especially the Buddhism has many viewpoints in common with Emanuel Swedenborg. Through analysis, this research compares the descriptions of the Spirit World in classic and modern writings and researches of spirituality to infer the structure of the Spirit World and further provide people the proper attitude toward life--instead of pursuing materials, enhancing the purity of our spirits is the only way to the Spirit World. After all, humans still have numerous problems that can not be solved by medicine and science. On the premise that Spirit World truly exists, those unsolved problems may obtain answers in another way.   Buddhism educates people about the way to true happiness–extrication. As to Emanuel Swedenborg's viewpoint of the Spirit World, he regards abandoning the constraint caused by the flesh is the only way to reveal our spirits. Both Buddhism and Swedenborg correspond with the law of Spirit World of this universe. In other words, only through "purification of the spirits" can the roads to every Spirit World be opened up. It's a shame that this process is considered "religious," "mysterious," and "superstitious" by most people. That's why "purification of the spirits" was excluded from human evolution by astrophysics. This research tries to clarify the relationship between human beings and the Spirit World by inspecting the spiritual spaces and construct the spatial images of the Spirit World based on professional knowledge of spatial images.
    Appears in Collections:[Department of Architecture and Landscape Design] Disserations and Theses

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