本論文對於高雄同盟路的男同志研究，不僅只是關注場域外部硬體與環境的構成，而是一種時間性，是一種男同志的身體圖示，在其中的男同志展現出場域特性與身體經驗，都會成為這片土地上的集體記憶建構與場域的精神意涵，而男同志場域不僅是情感上的認同，更是身體與場域經驗的相互實踐與建構，因此在本論文研究與動機中，將試圖彰顯出男同志與場域相互回應的關係與方式。 以現象學與梅洛—龐蒂(Maurice Merleau–Ponty)做為男同志地景研究的理論基礎，以現象學中探討起男同志於場域中的「存有」意義與存在的證明，作為場域與身體的呼應，以男同志的物性身體作為認識世界的基礎，因物性的招引，使得男同志的意向性肉身跟場域作互動產生情境而相互纏繞，漸漸棲居與築造在場域之中，讓男同志的經驗獲得一次整體的呈現，讓身體存在於生活世界。 從現象學的觀點對於高雄同盟路的男同志隱喻性的情慾地景，呈現的不只是單純的情慾流動空間，更是男同志在場域中運用身體顯現出空間的軌跡，孕育出一個他們的自我組織的網絡，這樣的物性聚集時，得以彰顯出男同志面貌；在場域裡男同志不斷流動著，唯有流動才能產生意義，因此在流動的過程中，也創造出屬於他們的生活路徑，這是男同志們以身體作為意義性的物性實踐，在不斷的實踐過程中也將不斷呈現自我的經驗意義與存有的軌跡。 This study on gay people on Tong-meng Road is emphasized on not only constitution of external hardware and surrounding in the field but also temporality and body schema of gay people who reveal characteristics of the field and body experiences, which becomes construction of group memories and spiritual meaning of field. Gay field expresses emotional identification as well as construction of body experiences and place. Thus, the research and motivation of this study attempt to demonstrate corresponding relation between gay people and field. According to phenomenology investigating the meaning and verification of existence in gay field and Maurice Merleau–Ponty which is basis of studying gay field, field and body are utilized and responded. Based on physical body of gay people knowing the world and due to physically drawing, intentionality of gay people and field interact with each other and produce situation. Encompassing is gradually inhabited and constructed in the field and let the experience of gay people being experienced again and again and also yield body to existing in everyday life. From the perspective of phenomenology about metaphorical landscape of gay people on Tong-meng road, not only simple desire space of flow but also body application revealing the spatial trajectory was presented and develop a network of themselves ego organization. When physical bodies gather in the field, the gay appearance can be shown. Gay people flow at every moment. Only flowing can just generate the meaning. Therefore, in the flowing process their living track may also be created. This is the meaningfully physical praxis of gay people utilizing bodies. In a constantly practical process, self-experienced meaning and existing trajectory are also presented.
