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| 題名: | 皈依的敘說式探究－以比丘尼與優婆夷為例 |
| 其他題名: | A Narrative Inquiry of Taking Refuge (Conversion)--Taking Buddhist Bhiksuni and Upasika as Example |
| 作者: | 陳岳玲
Chen, Yueh-ling |
| 貢獻者: | 生死學研究所
釋慧開
Hui-kai Shi |
| 關鍵詞: | 皈依;敘說
narrative;taking refuge |
| 日期: | 2005 |
| 上傳時間: | 2015-08-04 09:55:24 (UTC+8) |
| 摘要: | 本文之研究動機主要來自研究者個人的生活經驗，而選擇比丘尼與優婆夷為研究對象，除了研究者本人為女性之外，主要是因為目前台灣受出家戒的女性約佔僧尼受戒總數的75%，遠多於男性；此外，以同一性別為研究對象其心理狀況之差異性較小。 有感於目前國內探討與皈依有關的博碩士論文，多以量化或文獻探討為主，部分雖然輔以訪談方式進行，但研究者認為仍然不夠深入，因此為了更深入瞭解研究對象皈依的心路歷程，本研究採敘說分析。主要之研究目的如下： （一）透過深度訪談，將研究對象的皈依經驗以故事的形式生動地表達出來。（二）援用Lewis Rambo (1993)改宗理論中之階段論為參考架構，以瞭解研究對象的皈依動機受到哪一階段的影響最大？皈依過程中這些階段如何互相影響導致現在的結果？（三）瞭解研究對象對佛教之認知的演變過程。（四）瞭解研究對象自皈依以來如何力行對治與滅除苦及煩惱？其次第與方法是否有所改變？（五）瞭解研究對象的信念系統是否受到皈依經驗的影響而有所改變？ 研究者從佛教的經論典籍中發現，佛陀臨命終前對諸比丘最後的教誨是「諸行無常」，因此佛陀一再強調「當自皈依，皈依於法，勿他皈依」，研究者認為這才是皈依的精義。 研究結果亦發現，研究對象皈依後，個人的信念系統會隨著時間而有所改變，然而其中也隱藏著可能落入「形式上的皈依」之危機，亦即當信仰越根深蒂固時，研究對象難免會落入信仰、宗教儀式以及各種理論之中，以致阻礙了真相的察覺。
The motivation of this paper was mainly based on the personal experiences of the researcher. The reasons of choosing bhiksun and upasika as the studying objects are: first, I am a woman as well; second, until now, the number of nuns takes up 75% of the total population of Buddhist monastics, far outnumbered monks; and third, it may be less difficult for me to examine and comprehend the psychological conditions of the same gender. Because the researching literature related to the subject of ＂taking refuge＂ or ＂conversion＂ up to date, though supplemented by interviews, chiefly focus on quantitative and document-based studies, it is necessary for researchers to go deeper into the personal experiences of the studied objects. Thus, this paper mainly uses the narrative analytical strategy. The main goals are as following:1. Through deep interviewing to present the experiences of taking refuge of my interviewees in the form of story - telling.2. To apply the ＂processes＂ part of the Lewis Rambo's of conversion theory as the analysing structure, in order to understand that on which stage my interviewees' motivations for taking refuge are influenced most and how these factors, through interaction, bring forth the present result.3. To know the evolving process of my interviewees' understanding of the Buddhist doctrines.4. To know how my interviewees cope with their apprehension since their taking refuge and whether their ways of resolving problems change or not. 5. To know whether my interviewees' belief system is affected and remolded by their conversion experiences. I find out in Buddhist scriptures that the final teaching of the Buddha to his disciples is that ＂all phenomena are impermanent,＂ and he keeps emphasizing that ＂One ought to take self refuge, take refuge to the Dharma, not to anything else.＂ which is what I conclude as the true meaning of taking refuge. I also discover that after my interviewees' taking refuge, their personal beliefs change with time, which might fall into the crisis of ＂taking refuge in form;＂ that is, the deeper their beliefs are rooted, the easier they are to be trapped in external forms of belief, such as ritual performances and theoretical wordings, which might hinder their awareness of the truth. |
| 顯示於類別: | [生死學系(生死學系碩士班,哲學與生命教育碩士班)] 博碩士論文-生死學系碩士班
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