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| 題名: | 精進與三十七道品交涉之研究 |
| 其他題名: | A Study of the Relation between Viriya and Bodhipakkhiyā Dhammā |
| 作者: | 蔡麗敏
TSAI, LI-MIN |
| 貢獻者: | 生死學系哲學與生命教育碩士班
呂凱文
LU, KAI-WEN |
| 關鍵詞: | 三十七道品;精進;四正勤
Bodhipakkhiyā dhammā;viriya;catūsu sammappadhāna |
| 日期: | 2019 |
| 上傳時間: | 2022-02-22 11:38:19 (UTC+8) |
| 摘要: | 「三十七道品」是當代高僧大德所提倡的日常生活修行之完整次第，本論文研究目的即在於探究「道品誦」的由來，以及實踐之究竟的目的性。因此考察各組分門別類的義理及次第的發展。在檢視過程，同時發現「精進」單支多次重複在各組之中，可知佔其重要修行實踐之意涵，又和「四正勤」的語彙類同；因此安排章節釐清二者之間的相關性，藉由釐清「精進」的概念及意涵，進行探討論文的主題，全文分為五章。第一章「緒論」說明本論文的研究背景動機、研究目的、研究範圍、研究方法、研究資料、歷年來重要研究成果舉要以及研究結構的說明。第二章「探索三十七道品的來源」，主因釐清於科技媒體對「三十七道品」的詮釋意涵，藉由研究的文獻蒐集、閱讀佛教原典，進行了解佛教發展的脈絡性探究其義理。第三章「精進與四正勤的相關性」，檢視各別語詞核心概念之實踐的脈絡。第四章「精進與三十七道品之交涉」分析如何「精進」於「三十七道品」的應用實踐，以及「精進」於各組間的前後關係之意涵。第五章「結論」，審視評估是否扣緊最初的研究設定之目標，作為本文研究成果的重點整理，以及再延伸學習的的展望。
“Bodhipakkhiyā dhammā” is the complete sequence of daily life practice advocated by contemporary eminent monks. The purpose of this study is to explore the origin of “Bodhipakkhiyā dhammā” and the reason for practice. Therefore, the rationale and sub-development of the categories of different components have been examined. During the examination, it was found that the “viriya” single was repeated in various groups, which means it has a significant meaning in its practice. It was also similar to the vocabulary of “catūsu sammappadhāna.” Thus, the relationship between the above two has been clarified. By clarifying the concept and meaning of “viriya,” the theme of the paper was discussed. The whole paper is divided into five chapters. The first chapter “Introduction” explains the background motivation, research purposes, research scope, research methods, research data, important research results over the years and research structure of the thesis. The second chapter, “Exploring the Sources of the Bodhipakkhiyā dhammā,” is based on the clarification of the interpretation meaning of the “Bodhipakkhiyā dhammā” in the scientific media. By collecting research literature and reading the original Buddhist scriptures, the context of Buddhism development has been understood to explore its rationale.The third chapter, “The relationship between viriya and catūsu sammappadhāna,” examines the development of different language core concepts in practice.The fourth chapter, “The relationship between viriya and Bodhipakkhiyā dhammā” analyzes how the “viriya” is applied in practice in the “Bodhipakkhiyā dhammā” and the meaning of “viriya” in the context of each group.The fifth chapter, “Review of Research Results,” examines whether the study has corresponded with the original objectives of the research, which has become the summary of the research results. It also puts forward re-extensions and recommendations for future research. |
| 顯示於類別: | [生死學系(生死學系碩士班,哲學與生命教育碩士班)] 博碩士論文-哲學與生命教育碩士班
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