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| 題名: | 如何度亡與度生—地藏菩薩的救度理論研究 |
| 其他題名: | How to Rescue the Dead and Living Beings--A Study of Ksitigarbha Bodhisattva's Rescue Theory |
| 作者: | 李若豪（釋圓海）
LEE, JO-HAO (SHI, YUAN-HAI) |
| 貢獻者: | 宗教學研究所
歐崇敬;釋覺明
OU, CHUNG-CHING;SHI, CHUE-MING |
| 關鍵詞: | 果報;願力;輪迴;懺悔;功德;《地藏經》救度;孝道
reincarnation;repentance;merit;the vow of the Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra;karma;retribution;filial piety |
| 日期: | 2021 |
| 上傳時間: | 2022-08-15 09:28:02 (UTC+8) |
| 摘要: | 本研究以《地藏菩薩本願功德經》為主要的經典依據，並參考地藏法門中重要的《占察善惡業報經》、《大乘大集地藏十輪經》、《慈悲地藏寶懺》三經一懺互為參照。進而考察地藏信仰，融入漢地度亡、度生的救度理念而成的大乘佛教信仰，超越小乘佛教的自我修行，不但度己也要度生。綜觀「地藏經」闡揚的度亡、度生行持，被一般大眾所接受，為印度佛教中土化的具體例證，更是地藏信仰的核心。 本研究企圖建構地藏菩薩之大願力兩大核心：一為救度的理論，二為救度之實踐面向，並將舖陳為四個章節，研究主軸陳述如下：除第一章緒論外，從第二章地藏信仰中國化在地化歷程中，融合孝道、輪迴、果報，善惡分明，建立眾生有「諸惡莫作、眾善奉行」的佛教基本觀念。第三章度亡討論願力、功德、懺悔三個面向，由地藏菩薩「地獄不空，誓不成佛」的大願精神，成其累劫修成的願力、功德力。感召眾生懺悔過去所造的諸惡業，使其身、口、意三業清淨。從第四章度生討論輪迴觀、果報觀、孝道實踐，令每個人建立孝養父母如同供養佛的功德一般。修習地藏經不但能破除煩惱，用於拔薦亡者，並可超度六道輪迴之苦。從第五章結論中，說明民俗化的地藏信仰與中國傳統結合，地藏信仰中的度亡觀、度生觀對於中國社會之影響，其當代的價值乃在國家、社會上更能建立良好倫理道德規範。總之，不論出世入世，地藏信仰都是值得大力宏揚的法門。
This study investigates the ways in which the worship of Ksitigarbha Bodhisattva is assimilated to the Chinese philosophy of saving the dead and the alive human beings, based primarily on the Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra (a.k.a. Earth Treasury Bodhisattva Sutra) along with the references of two important sutras, the Sutra of Divination and Observation of Wholesome and Evil Retribution Commentary and Daśacakrakṣitigarbha. Beyond the self-practice of Hīnayāna Buddhism, the belief in Ksitigarbha Bodhisattva becomes the Mahāyāna Buddhism, which emphasizes on saving oneself as well as others. Overall, the view of saving the dead and the alive human beings in Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra is accepted by the public as a concrete example of how the Indian Buddhism was Sinicized, and has become the core of the worship of Kṣitigarbha Bodhisattva. This study attempts to construct the two cores if Ksitigarbha Bodhisattva's vows: one is the rescue theory and the other is the rescue practice. It is divided into 4 chapters as follows: Chapter Two demonstrates that during its development in China, the Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra fuses with the ideas of filial piety, reincarnation, and karma, distinguishes the good from the evil, and establishes the basic Buddhist principles of “creating no evil, and cultivating all good”. Chapter Three, saving the dead, discusses the dimensions of the vow, merits, and repent of Kṣitigarbha Bodhisattva's spirit, “not attaining Buddhahood if he cannot save all the sentient beings in the entire Hell” is accomplished through many kalpas of cultivation. Kṣitigarbha Bodhisattva inspires the public to repent on the sins they committed in the past, purifies their physical, verbal and mental karmas, and makes them have the perception of honoring their parents as the merits to make offerings to Buddha. Chapter Four, saving the alive beings, discusses the reincarnation, karma, and filial piety, and proposes that studying Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra not only can kill afflictions, but also can help the deceased to overcome the pain of six realms of reincarnation. Furthermore, the nation and the society will set up good ethical and moral standards. Chapter Five concludes that worshiping Kṣitigarbha Bodhisattva is a method worth promoting in both the mundane and trans-mundane worlds. |
| 顯示於類別: | [宗教學研究所] 博碩士論文
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